Two Years with the Natives in the Western PacificSpeiser, Felix
History
Two Years with the Natives in the Western Pacific
Speiser, Felix
Ethnology -- Vanuatu; Vanuatu -- Description and travel
One sign of this sensitiveness is their reluctance to express any
desire, for fear of a refusal. I saw a daily illustration of this, when
my boys wanted the tin of meat for dinner which was their due. Although
they might have taken it themselves, a different boy came each day
to the room where I was writing, and waited patiently for some time,
then began coughing with increasing violence, until I asked what he
wanted. Then he would shyly stammer out his request. Never would they
accost me or otherwise disturb me while I was writing or reading;
yet at other times they could be positively impertinent, especially
if excited. The islander is very nervous; when he is quiet, he is shy
and reticent, but once he is aroused, all his bad instincts run riot,
and incredible savageness and cruelty appear. The secret of successful
treatment of the natives seems to be to keep them very quiet, and never
to let any excitement arise, a point in which so many whites fail.
They are very critical and observant, and let no weakness pass without
sarcastic comment; yet their jokes are rarely offensive, and in the
end the victim usually joins in the general laughter. On the whole,
the best policy is one of politeness, justice and consistency; and
after many years, one may possibly obtain their confidence, although
one always has to be careful and circumspect in every little detail.
In general, the Ambrymese are more agreeable than the Santo
people. They seem more manly, less servile, more faithful and reliable,
more capable of open enmity, more clever and industrious, and not
so sleepy.
Assisted by my excellent guide, I set about collecting, which was not
always a simple matter. I was very anxious to procure a "bull-roarer,"
and made my man ask for one, to the intense surprise of the others;
how could I have known of the existence of these secret and sacred
utensils? The men called me aside, and begged me never to speak
of this to the women, as these objects are used, like many others,
to frighten away the women and the uninitiated from the assemblies
of the secret societies. The noise they make is supposed to be the
voice of a mighty and dangerous demon, who attends these assemblies.
Public-domain text, read in full here on John Shaqi.
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