Two Years with the Natives in the Western PacificSpeiser, Felix
History
Two Years with the Natives in the Western Pacific
Speiser, Felix
Ethnology -- Vanuatu; Vanuatu -- Description and travel
Caste is obtained by sacrificing tusked pigs; it is possible that
this has taken the place of former human sacrifices. The "Suque" is
the community of all the men who have sacrificed tusked pigs. It is
an international society, divided into numerous groups composed of the
men of different islands, districts, villages or clans. It is the only
means to assure oneself of bliss hereafter, and to obtain power and
wealth on earth, and whoever fails to join the "Suque" is an outcast,
a man of no importance, without friends and without protectors, whether
living men or spirits, and therefore exposed to every ill-treatment
and utter contempt. This explains the all-important position of the
"Suque" in the life of the natives, being the expression both of
religion and of ambition.
Frequently a young boy will join the "Suque," an uncle on the mother's
side donating pigs to be sacrificed in his name after he has touched
them with his hand. The boy is then free of the gamal, the "Suque"
club-house. Later he works his way up in the society by attending
numberless feasts and ceremonies, by having endless discussions
on tusked pigs, by borrowing, buying and lending pigs, by plotting
and sacrificing.
The number of castes varies on different islands: in Ambrym there are
fourteen, in Venua Lava twenty, in Aoba ten. On some islands, Santo,
for example, the caste-system is connected with a severe separation of
the fires; each caste cooks over its own fire, and loses its degree on
eating food cooked on the fire of a lower caste. In these districts the
floor of the gamal is frequently marked by bamboo rods or sticks in as
many divisions as there are castes each containing one fireplace. The
highest castes sit at the front end of the gamal, the lower at the
back; these are forbidden to enter the gamal from the front, in order
not to touch or step over the fireplaces of their superiors. At each
rise in caste the novice receives the new fire, rubbed on a special
stick and decorated with flowers; certain ceremonies attend the cooking
of the first food with this new fire. It is then carefully tended in
the fireplace, and if it goes out it has to be rubbed afresh with the
stick. The number of pigs necessary to a rise in caste also varies
on the different islands. Generally, only tusked pigs are counted,
and there are feasts at which as many as forty of these valuable
animals are killed. Naturally, the high-castes cannot keep all the
animals themselves, but they lend them, like money, to those who do not
possess the number needed to rise in caste; in this way a complicated
credit-system has developed, by which the so-called chiefs support
and strengthen their influence and tyrannize the country.
Public-domain text, read in full here on John Shaqi.
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