Crime -- Great Britain; Criminals -- Great Britain; Executions and executioners; Tyburn gallows (London, England)
=1677.= Thomas Sadler is said to have been in prison fifteen times
before he planned his last and greatest exploit. With the aid of two
accomplices, he stole from Great Queen Street, the Lord Chancellor’s
mace and purse (the official purse, one of the emblems of the office).
Sadler was so delighted with his success, that in crossing Lincoln’s
Inn Fields he made one of the confederates precede him with the mace
on his shoulder, while he himself strutted behind him, followed by the
purse-bearer. They bore their plunder to a house in the City, where it
was locked up in a cupboard. Curiosity led a maid to look through a
chink in the door, when to her wonderment she saw what she took to be
the King’s crown. This led to the discovery of the robbery. On his trial
Sadler behaved with superb frankness. “‘My lord,’ he said, addressing
the court, ‘I own the fact, and it was I and this man’ (pointing to one
that stood by him at the bar) ‘that robbed my Lord Chancellor: and the
three others are clear of the fact, though I cannot say but they were
confederates with us in the concealment of the prize after it was taken.
This I declare’ (said he) ‘to the honourable bench, that I may be clear
of the blood of these other three persons.’”… “However, the court went on
in a legal way, and another witness began to demonstrate in what manner
he was taken: to whom the prisoner answered in this manner: ‘Prithee,
fellow, do not make such a long narration of my being taken; thou seest I
am here, and I own that I and this man, as aforesaid, are guilty of the
fact.’”
[Illustration: THE TRIPLE TREE, ABOUT 1680.]
It seems that one of the confederates was reprieved. Sadler, and Johnson,
one of his companions, were among the five men executed at Tyburn on
March 16, 1677 (“A Perfect Narrative,” &c., 1676-7, reprinted in Harleian
Mis., v. 505-6).
=1678.= We now come to one of the blackest pages, not only in the history
of England, but in the history of civilised communities.
Public-domain text, read in full here on John Shaqi.
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