Crime -- Great Britain; Criminals -- Great Britain; Executions and executioners; Tyburn gallows (London, England)
in the act of tearing out his heart, “Good Jesu, what will you do with
my heart?” and saying this he breathed his last. Lastly, his head was
cut off, and the beheaded body was divided into four parts.… Our holy
Father having been thus put to death the two other before-named venerable
Fathers, Robert and Augustine, with another religious named Reynolds, of
the Order of St. Bridget, being subjected to the same most cruel death,
were deprived of life, one after another; all of whose remains were
thrown into cauldrons and parboiled, and afterwards put up at different
places in the city. And one arm of our Father was suspended at the gate
of our house.[149]
On the subject of these butcheries Mr. Froude remarks, “But we cannot
blame the Government” (ii. 382).
=1535.= The eighteenth of June, three Monks of the Charter-house at
London, named Thomas Exmew, Humfrey Middlemore, and Sebastian Nidigate
[Newdigate] were drawen to Tiborne, and there hanged and quartered for
denying the Kinges supremacie (Stow, pp. 570-1).
=1535-7.= In 1535 was introduced the first Bill for the dissolution of
the monasteries: only the smaller were now touched. The Bill was passed
on Henry’s threat that he would have the Bill pass, or take off some of
the Commons’ heads. Henry had tired of Anne Boleyn, and Cranmer, always
equal to the occasion, “having previously invoked the name of Christ, and
having God alone before his eyes,” had declared that the marriage was
void and had always been so. In 1536 broke out the first of the revolts
caused by the dissolution. Henry had not yet discovered the secret of
detaching from the cause of the people their natural leaders by sharing
the plunder with them. The nobility and gentry had their grievances, and
made common cause with the people. Henry was furious. He gave orders
to “run upon the insurgents with your forces, and with all extremity
destroy, burn, and kill man, woman and child, to the terrible example of
all others.” The chief monks were to be hanged on long pieces of timber
out of the steeples. Later, when the revolt had spread to Yorkshire, he
wrote: “You must cause such dreadful execution upon a good number of the
inhabitants, hanging them on trees, quartering them, and setting their
heads and quarters in every town, as shall be a fearful warning.” In
summing up these operations, Cromwell, with a pleasant wit, speaks of
the execution of the rest at “Thyfbourne.”[150] The story of the rest
will follow. It forms but a small fraction of those murdered by this fell
tyrant.
Public-domain text, read in full here on John Shaqi.
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