It was on this same occasion that Kory-Kory awakened me at the dead
hour of night, and in a sort of transport communicated the intelligence
contained in the words “pehee perni” (fish come). As I happened to have
been in a remarkably sound and refreshing slumber, I could not imagine
why the information had not been deferred until morning; indeed, I felt
very much inclined to fly into a passion and box my valet’s ears; but
on second thoughts I got quietly up, and on going outside the house was
not a little interested by the moving illumination which I beheld.
When old Marheyo received his share of the spoils, immediate
preparations were made for a midnight banquet; calabashes of poee-poee
were filled to the brim; green bread-fruit were roasted; and a huge
cake of “amar” was cut up with a sliver of bamboo, and laid out on an
immense banana leaf.
At this supper we were lighted by several of the native tapers, held in
the hands of young girls. These tapers are most ingeniously made. There
is a nut abounding in the valley, called by the Typees “armor,” closely
resembling our common horse-chestnut. The shell is broken, and the
contents extracted whole. Any number of these are strung at pleasure
upon the long elastic fibre that traverses the branches of the
cocoa-nut tree. Some of these tapers are eight or ten feet in length;
but being perfectly flexible, one end is held in a coil, while the
other is lighted. The nut burns with a fitful bluish flame, and the oil
that it contains is exhausted in about ten minutes. As one burns down,
the next becomes ignited, and the ashes of the former are knocked into
a cocoa-nut shell kept for the purpose. This primitive candle requires
continual attention, and must be constantly held in the hand. The
person so employed marks the lapse of time by the number of nuts
consumed, which is easily learned by counting the bits of tappa
distributed at regular intervals along the string.
I grieve to state so distressing a fact, but the inhabitants of Typee
were in the habit of devouring fish much in the same way that a
civilized being would eat a radish, and without any more previous
preparation. They eat it raw; scales, bones, gills, and all the inside.
The fish is held by the tail, and the head being introduced into the
mouth, the animal disappears with a rapidity that would at first nearly
lead one to imagine it had been launched bodily down the throat.
Public-domain text, read in full here on John Shaqi.
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