It was during the Napoleonic Wars that the Salzburgers, like the Tyrolese under Andreas Hofer, rose and fought for their country and for the Emperor of Austria. Quite a number of serious engagements took place, in the Lueg Pass, and the Mendling, and near Unken and Melleck, leading naturally enough to great poverty and devastation. Ultimately by the Treaty of April 14, 1816, Salzburg passed into the possession of Austria, and on May 1, 1816, the Imperial Commissioners entered into possession amidst the enthusiastic rejoicing of the whole population. This state of affairs lasted till 1850, when once more Salzburg became an independent Austrian Crown land, and eleven years later it was granted a separate government and a Diet. Since then the city as well as the province has prospered under the wise and enterprising rule of its present administration, and has become thoroughly incorporated in spirit as well as upon paper with the great Empire of which it forms an independent part. To its Archbishops of the sixteenth century Salzburg owed and still owes much. They were nearly all of them great and interesting personalities who not only influenced the civil as well as the religious life and evolution of the town, but had, in addition, not a little to do with the appearance it gradually assumed during the period we have mentioned. Under their rule Salzburg was to a large extent modernized. Many thirteenth- and fourteenth-century buildings were pulled down, to be replaced by much more magnificent if not more picturesque and interesting structures. It was then that the spirit of the Renaissance swept over the Alps from Italy, and in its train came the desire for magnificence in architecture, in entertainments, and in the dress and life of the Salzburg nobility. The Archbishops and ecclesiastical inhabitants also fell willing victims to the desire for extravagance and ostentatious display. Indeed, the former were, as one authority says, "the true Renaissance Sovereigns of the Italian school, who were selfish as regards their politics, and not at all particular regarding the means by which they attained their ends." It must, however, be allowed that though by no means unwilling for worldly enjoyments and pageantry, notwithstanding the fact that they professed in their religion the severer doctrines of Ignatius Loyola, they were worthy patrons and encouragers of art, science, and literature, and were animated by the desire to leave a lasting memorial of themselves and their beliefs in splendid ecclesiastical buildings. In Salzburg one finds their records on all hands, in coats-of-arms and tablets on which are recorded their names and deeds, for the benefit and instruction of those who succeeded them. [Illustration: ONE OF THE FINEST DOORS OF THE STATE APARTMENTS IN THE FORTRESS, SALZBURG] [Sidenote: REBUILDING THE CITY]