Tyrol (Austria) -- Description and travel; Tyrol (Austria) -- History
Accepting her fate resignedly, Hildegarde eventually found her way to
Rome, where she devoted herself to the care of the sick, and
especially of the sick pilgrims who came to the "Eternal City." In
course of time, so the story goes, her revengeful lover, whose name,
Taland, is almost as common a one in Tyrol as Smith in England, having
lost his sight, came on a pilgrimage, and whilst in Rome was cared for
by Hildegarde, "whose tender and saintly hands," we are told, "not
only restored his physical sight, but also his moral perception of
right and wrong."
He was so overcome with remorse when he learned to whom, under
Providence, he owed his restoration to sight, that he confessed his
fault to Hildegarde, and insisted upon accompanying her to
Charlemagne, to whom he also confessed, and proved Hildegarde to have
been blameless. The Emperor at once restored her to favour and honour.
In another story connected with Bregenz, which was made the subject of
a poem by the late Adelaide Ann Proctor, one has preserved an incident
connected with the heroic conduct of a Bregenz woman in saving the
town from surprise and destruction by the Swiss. There are several
versions of the story, which dates from 1408, but probably, as it is
of a legendary character, the one given in the ballad is as correct as
any other.
Unhappily, the Bregenz folk of to-day appear to know little of this
heroine; and on one occasion on which we visited the town, and made a
search for the effigy of the Maid and her steed on the gate of the old
castle, or walls of the upper town, we were unable to find it. No one
seemed to know the story of the "Maid of Bregenz," and an old lady,
who had a temporary stall outside the gate for the sale of cakes and
other refreshments, became quite irascible upon our persisting in the
belief that there must have been a "Maid," and that she (the old lady)
ought to know the legend.
"There is no 'Maid of Bregenz,'" she said angrily at last. Adding,
after a pause, during which she looked us up and down as though to
decide upon our nationality, "But mad English people have asked me
hundreds of times about her. I know nothing. There is no more to be
said."
And with this she returned to her perusal of the paper she had been
reading when we accosted her, and we had to be content.
We made our way down the somewhat rugged and steep road to the lower
town a little crestfallen, although the view of the lake in the late
afternoon sunshine of a July day was exquisite beyond description, the
water deep blue and green in patches, with the incoming and outgoing
boats and steamers leaving frothy-white or rippling wakes behind them
almost as long as they themselves remained in sight. One determination
we came to. It was in future not to inquire too closely into such
pretty and poetical stories as that of the "Maid of Bregenz," and not
to allow our desire for legendary or antiquarian knowledge to permit
us to run the risk of further disillusionment.[28]
Public-domain text, read in full here on John Shaqi.
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