Uarda : a Romance of Ancient Egypt — CompleteEbers, Georg
History
Uarda : a Romance of Ancient Egypt — Complete
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
Many inquisitive listeners stood round him while he related that the
Regent Ani, in his joy at the victory of his troops in Ethiopia, had
distributed wine with a lavish hand to the garrison of Thebes, and also
to the watchmen of the temple of Anion, and that, while the people were
carousing, wolves
[Wolves have now disappeared from Egypt; they were sacred animals,
and were worshipped and buried at Lykopolis, the present Siut, where
mummies of wolves have been found. Herodotus says that if a wolf
was found dead he was buried, and Aelian states that the herb
Lykoktonon, which was poisonous to wolves, might on no account be
brought into the city, where they were held sacred. The wolf
numbered among the sacral animals is the canis lupaster, which
exists in Egypt at the present day. Besides this species there are
three varieties of wild dogs, the jackal, fox, and fenek, canis
cerda.]
had broken into the stable of the sacred rams. Some were killed, but the
noblest ram, which Rameses himself had sent as a gift from Mendes when
he set out for the war--the magnificent beast which Amon had chosen as
the tenement of his spirit, was found, torn in pieces, by the soldiers,
who immediately terrified the whole city with the news. At the same hour
news had come from Memphis that the sacred bull Apis was dead.
All the people who had collected round the priest, broke out into a
far-sounding cry of woe, in which he himself and Rui’s widow vehemently
joined.
The buyers and functionaries rushed out of the pattern-room, and from
the mummy-house the taricheutes, paraschites and assistants; the
weavers left their looms, and all, as soon as they had learned what had
happened, took part in the lamentations, howling and wailing, tearing
their hair and covering their faces with dust.
The noise was loud and distracting, and when its violence diminished,
and the work-people went back to their business, the east wind brought
the echo of the cries of the dwellers in the Necropolis, perhaps too,
those of the citizens of Thebes itself.
“Bad news,” said the inspector of the victims, “cannot fail to reach
us soon from the king and the army; he will regret the death of the ram
which we called by his name more than that of Apis. It is a bad--a very
bad omen.”
“My lost husband Rui, who rests in Osiris, foresaw it all,” said the
widow. “If only I dared to speak I could tell a good deal that many
might find unpleasant.”
The inspector of sacrifices smiled, for he knew that the late superior
of the temple of Hatasu had been an adherent of the old royal family,
and he replied:
“The Sun of Rameses may be for a time covered with clouds, but neither
those who fear it nor those who desire it will live to see its setting.”
The priest coldly saluted the lady, and went into the house of a weaver
in which he had business, and the widow got into her litter which was
waiting at the gate.
Public-domain text, read in full here on John Shaqi.
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