Uarda : a Romance of Ancient Egypt — CompleteEbers, Georg
History
Uarda : a Romance of Ancient Egypt — Complete
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
“I think of him--always of him,” replied the princess, “and nothing else
occupies my heart. I am no longer myself. What I think I ought not to
think, what I feel I ought not to feel, and yet, I cannot command it,
and I think my heart would bleed to death if I tried to cut out those
thoughts and feelings. I have behaved strangely, nay unbecomingly,
and now that which is hard to endure is hanging over me, something
strange-which will perhaps drive you from me back to your mother.”
“I will share everything with you,” cried Nefert. “What is going to
happen? Are you then no longer the daughter of Rameses?”
“I showed myself to the people as a woman of the people,” answered
Bent-Anat, “and I must take the consequences. Bek en Chunsu,
the high-priest of Amon, has been with me, and I have had a long
conversation with him. The worthy man is good to me, I know, and my
father ordered me to follow his advice before any one’s. He showed me
that I have erred deeply. In a state of uncleanness I went into one
of the temples of the Necropolis, and after I had once been into the
paraschites’ house and incurred Ameni’s displeasure, I did it a second
time. They know over there all that took place at the festival. Now I
must undergo purification, either with great solemnity at the hands of
Ameni himself, before all the priests and nobles in the House of
Seti, or by performing a pilgrimage to the Emerald-Hathor, under whose
influence the precious stones are hewn from the rocks, metals dug out,
and purified by fire. The Goddess shall purge me from my uncleanness
as metal is purged from the dross. At a day’s journey and more from the
mines, an abundant stream flows from ‘the holy mountain-Sinai,’ as it is
called by the Mentut--and near it stands the sanctuary of the Goddess,
in which priests grant purification. The journey is a long one, through
the desert, and over the sea; But Bek en Chunsu advises me to venture
it. Ameni, he says, is not amiably disposed towards me, because I
infringed the ordinance which he values above all others. I must submit
to double severity, he says, because the people look first to those of
the highest rank; and if I went unpunished for contempt of the sacred
institutions there might be imitators among the crowd. He speaks in the
name of the Gods, and they measure hearts with an equal measure. The
ell-measure is the symbol of the Goddess of Truth. I feel that it is all
not unjust; and yet I find it hard to submit to the priest’s decree, for
I am the daughter of Rameses!”
“Aye, indeed!” exclaimed Nefert, “and he is himself a God!”
Public-domain text, read in full here on John Shaqi.
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