Uarda : a Romance of Ancient Egypt — CompleteEbers, Georg
History
Uarda : a Romance of Ancient Egypt — Complete
Ebers, Georg
Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
None of Pentaur’s men, except his red-bearded friend, was more to him
than a mere hired servant, and he usually preferred to ride alone, apart
from the little troop, musing on the past--seldom on the future--and
generally observing all that lay on his way with a keen eye. They soon
reached Lebanon; between it and and Lebanon a road led through the great
Syrian valley. It rejoiced him to see with his own eyes the distant
shimmer of the white snow-capped peaks, of which he had often heard
warriors talk.
The country between the two mountain ranges was rich and fruitful, and
from the heights waterfalls and torrents rushed into the valley. Many
villages and towns lay on his road, but most of them had been damaged
in the war. The peasants had been robbed of their teams of cattle, the
flocks had been driven off from the shepherds, and when a vine-dresser,
who was training his vine saw the little troop approaching, he fled to
the ravines and forests.
The traces of the plough and the spade were everywhere visible, but the
fields were for the most part not sown; the young peasants were under
arms, the gardens and meadows were trodden down by soldiers, the houses
and cottages plundered and destroyed, or burnt. Everything bore the
trace of the devastation of the war, only the oak and cedar forests
lorded it proudly over the mountain-slopes, planes and locust-trees
grew in groves, and the gorges and rifts of the thinly-wooded limestone
hills, which bordered the fertile low-land, were filled with evergreen
brushwood.
At this time of year everything was moist and well-watered, and Pentaur
compared the country with Egypt, and observed how the same results were
attained here as there, but by different agencies. He remembered that
morning on Sinai, and said to himself again: “Another God than ours
rules here, and the old masters were not wrong who reviled godless
strangers, and warned the uninitiated, to whom the secret of the One
must remain unrevealed, to quit their home.”
The nearer he approached the king’s camp, the more vividly he thought
of Bent-Anat, and the faster his heart beat from time to time when
he thought of his meeting with the king. On the whole he was full of
cheerful confidence, which he felt to be folly, and which nevertheless
he could not repress.
Ameni had often blamed him for his too great diffidence and his want of
ambition, when he had willingly let others pass him by. He remembered
this now, and smiled and understood himself less than ever, for
though he resolutely repeated to himself a hundred times that he was
a low-born, poor, and excommunicated priest, the feeling would not be
smothered that he had a right to claim Bent-Anat for his own.
And if the king refused him his daughter--if he made him pay for his
audacity with his life?
Not an eyelash, he well knew, would tremble under the blow of the axe,
and he would die content; for that which she had granted him was his,
and no God could take it from him!
CHAPTER XXXVII.
Public-domain text, read in full here on John Shaqi.
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