The sun had already passed the meridian, when a disturbance, accompanied by loud cries, took possession of the masses of people, who stood round the scribes in the palace court. Many men and women were streaming together towards one spot, and even the most impassive of the Thebans present turned their attention to an incident so unusual in this place. A detachment of constabulary made a way through the crushing and yelling mob, and another division of Lybian police led a prisoner towards a side gate of the court. Before they could reach it, a messenger came up with them, from the Regent, who desired to be informed as to what happened. The head of the officers of public safety followed him, and with eager excitement informed Ani, who was waiting for him, that a tiny man, the dwarf of the Lady Katuti, had for several hours been going about in the court, and endeavoring to poison the minds of the citizens with seditious speeches. Ani ordered that the misguided man should be thrown into the dungeon; but so soon as the chief officer had left him, he commanded his secretary to have the dwarf brought into his presence before sundown. While he was giving this order an excitement of another kind seized the assembled multitude. As the sea parted and stood on the right hand and on the left of the Hebrews, so that no wave wetted the foot of the pursued fugitives, so the crowd of people of their own free will, but as if in reverent submission to some high command, parted and formed a broad way, through which walked the high-priest of the House of Seti, as, full robed and accompanied by some of the “holy fathers,” he now entered the court. The Regent went to meet him, bowed before him, and then withdrew to the back of the hall with him alone. “It is nevertheless incredible,” said Ameni, “that our serfs are to follow the militia!” “Rameses requires soldiers--to conquer,” replied the Regent. “And we bread--to live,” exclaimed the priest. “Nevertheless I am commanded, at once, before the seed-time, to levy the temple-serfs. I regret the order, but the king is the will, and I am only the hand.” “The hand, which he makes use of to sequester ancient rights, and to open a way to the desert over the fruitful land.” [“With good management,” said the first Napoleon, “the Nile encroaches upon the desert, with bad management the desert encroaches upon the Nile.”] “Your acres will not long remain unprovided for. Rameses will win new victories with the increased army, and the help of the Gods.” “The Gods! whom he insults!” “After the conclusion of peace he will reconcile the Gods by doubly rich gifts. He hopes confidently for an early end to the war, and writes to me that after the next battle he wins he intends to offer terms to the Cheta. A plan of the king’s is also spoken of--to marry again, and, indeed, the daughter of the Cheta King Chetasar.”