Ukraine, the land and its people : $b an introduction to its geographyRudnytskyi, Stepan
Science
Ukraine, the land and its people : $b an introduction to its geography
Rudnytskyi, Stepan
Ukraine; Ukrainians
This does not exhaust the branches of industry of the Ukraine, but, because of their
comparative insignificance, we must desist from describing them. Having now come to
the end of our presentation of Ukrainian industry, we have still to consider what
percentage of Ukrainians engage in industrial pursuits. According to official Russian
estimates of the year 1897, the percentage is barely 5% (in Galicia, according to
Buzek’s biased calculation, 1.4%). The smallness of the figures would surprise us if we did not
know how the Russian and Polish nationality “make” their statistics; nevertheless,
it cannot be denied that the Ukrainian people still engage too little in industry.
Among the Ukrainians who seek their subsistence in industry, [292]the greatest number (14%) engage in the making of clothing; then follow, in order,
the building, metal, lumber and food industries, linen-weaving and pottery.
[Contents]
Trade and Commerce
The mercantile movement in the Ukraine, as, in fact, in all of Eastern Europe, is
comparatively slight. To give an exact picture of Ukrainian commerce is much more
difficult than to describe its agricultural and industrial production. The great exchanges
of goods in the interior, the commercial relations of the Ukraine with the other districts
of Russia and Austria-Hungary, its part in the export trade of these states,—all this
matter awaits working up on the part of competent economists and geographers.
The Ukrainian people take but little part in the commercial activity of their country;
the Ukrainian peasant simply considers trade an occupation very little in accord with
the rank of a landed proprietor, and the middle class has only begun in the last decades
to recover from the suppression of centuries. Hence, Ukrainian commerce lies almost
wholly in the hands of the foreign races—the Russians, Jews, Armenians and Greeks.
Public-domain text, read in full here on John Shaqi.
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