Ukrainian literature : $b Studies of the leading authorsManning, Clarence Augustus
History
Ukrainian literature : $b Studies of the leading authors
Manning, Clarence Augustus
Ukrainian literature -- History and criticism
For a long while Stefanyk gave up writing and then during the exciting
years after the First World War he returned to literature. His later
stories were of the same type as the earlier ones. They had the same
compressed form, the same careful workmanship but there was something
different about them. He had grown during the years of silence and had
come to find more positive qualities in his poor folk. He shows their
sufferings in the war, when the peasants of Western Ukraine came to
feel toward the Russians, the Moskali, what had been mentioned again
and again in the writings of the people from Great Ukraine. Thus in
_Maria_, the old woman comes to meet the Kozaks in the village and she
is surprised that they being Ukrainian also respect Shevchenko. In the
_Sons_, an old peasant realizes that his sons have gone to fight for
Ukraine. On his return from seeing the last one off, he finds his wife
dead before the painting of the Blessed Virgin and in a fit of simple
religion, not without a bitter undertone, he appeals to the Blessed
Virgin to care for his home for he has given not one but two sons for a
great cause.
There has come a new enlightenment in the village, a new feeling that
the people have some part to play other than to be mere hewers of wood
and drawers of water. It is a sign of the deepening of the national
consciousness, of that tendency that Franko had hoped for and in which
he had believed. The Ukraine is now a real thing even to the humblest
and the most underprivileged and along with this there is a growing
tendency of hostility to the Polish landowners and bureaucrats. They
had hardly appeared in the earlier stories where Stefanyk had been
describing merely little sketches of peasant life taken without any
background except the misery and suffering of the village.
It brings about a new atmosphere of hope, a deeper confidence in the
capacity of the peasants. There is more thought, more conscious guiding
of their own affairs. They are no longer satisfied to accept their fate
without questioning and to pass from the scene without a murmur. Yet
they are fundamentally the same people. With the same temptations and
vices.
Public-domain text, read in full here on John Shaqi.
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