Ukrainian literature : $b Studies of the leading authorsManning, Clarence Augustus
History
Ukrainian literature : $b Studies of the leading authors
Manning, Clarence Augustus
Ukrainian literature -- History and criticism
“I accept it as a great sin; even our Rus I do not love at least as our
patented patriots do or pretend to do. What is there to love in it? To
love it as a geographical conception, I am a foe of empty phrases and
I have seen too much of the world to be able to say that there is no
such beautiful nature as in Rus. To love its history, I know it well
and I love too warmly the general human ideals of justice, brotherhood,
and freedom not to recognize how few examples there are in the history
of Rus of real community spirit, just sacrifice, true love. But it is
important to love this history, for at every time it is necessary to
weep over it. Why can I love Rus as a race--this race which is hard,
intractable, sentimental, a race without temper or strength of will,
so little adapted for political life on its own behalf, and so fertile
in producing renegades of every kind? How can I love the bright future
of this Rus, which I do not know, when I cannot see any basis for this
bright future?
“But if on the other hand, I feel myself a Rusin and with all of my
strength I work for Rus as the honored reader will see, it is not from
reasons of a sentimental nature. I am guided before all by a feeling
of a canine obligation. The son of a Rusin peasant, reared on black
peasant bread, the work of stout peasant hands, I feel myself bound by
the labor of my whole life to repay those coins which a peasant hand
has expended, so that I can ascend to the heights, where one can see
clearly, where freedom is poured out richly, where universal ideals
shine. My Rusin patriotism is not sentiment, not national pride, but
a great yoke placed by fate upon my shoulders. I can protest, I can
quietly curse my fate, for placing that yoke upon me, but I cannot
throw it off, I cannot seek another country, or I would be base against
my own doubts. And if anything lightens for me the burden of this yoke,
it is the sight of the Rusin people, that, although bent, deafened
and demoralized for long centuries, although today poor, awkward, and
joyless, yet is gradually advancing and perceives somehow in the widest
circles the feelings of light, truth, justice and is seeking approach
to them. It is worth while to work for this people and no honorable
work for it is lost.”
Public-domain text, read in full here on John Shaqi.
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