The first idea was to adapt this famous manifesto of militant Protestantism by making only such abbreviations and alterations as would render it suitable for the purpose in view. But when it was ultimately decided to go forward with the proposal, and the task of preparing the document was entrusted to the Special Commission,[30] it was at once realised that, however strongly the fine old Jacobean language and the historical associations of the Solemn League and Covenant might appeal to the imagination of a few, it was far too involved and long-winded, no matter how drastically revised, to serve as an actual working agreement between men of to-day, or as a rallying-point for a modern democratic community. What was needed was something quite short and easily intelligible, setting forth in as few words as possible a purpose which the least learned could grasp at a glance, and which all who so desired could sign with full comprehension of what they were doing. Mr. Thomas Sinclair, one of the Special Commission, was himself a draughtsman of exceptional skill, and in a matter of this kind his advice was always invaluable, and it was under his hand that the Ulster Covenant, after frequent amendment, took what was, with one important exception, its final shape. The last revision cut down the draft by more than one-half; but the portion discarded from the Covenant itself, in the interest of brevity, was retained as a Resolution of the Ulster Unionist Council which accompanied the Covenant and served as a sort of declaratory preamble to it[31]. The exception referred to was an amendment made to meet an objection raised by prominent representatives of the Presbyterian Church. The Special Commission, realising that the proposed Covenant ought not to be promulgated without the consent and approval of the Protestant Churches, submitted the agreed draft to the authorities of the Church of Ireland and of the Presbyterian, Methodist, and Congregational Churches. The Moderator, and other leaders of the Presbyterians, including Mr. (afterwards Sir Alexander) McDowell, a man endowed with much of the wisdom of the serpent, while supporting without demur the policy of the Covenant, took exception to its terms in a single particular. They pointed out that the obligation to be accepted by the signatories would be, as the text then stood, of unlimited duration. They objected to undertaking such a responsibility without the possibility of modifying it to meet the changes which time and circumstance might bring about; and they insisted that, before they could advise their congregations to contract so solemn an engagement, the text of the Covenant must be amended by the introduction of words limiting its validity to the crisis which then confronted them.