The illustrations given us by these eminent specialists are as
unconvincing as the definitions they vouchsafe, and the rules they lay
down for our guidance. Whenever we are told that a situation or a jest
offers legitimate food for laughter, we cease to have any disposition
to laugh. Just as we are often moved to merriment for no other reason
than that the occasion calls for seriousness, so we are correspondingly
serious when invited too freely to be amused. An entertainment which
promises to be funny is handicapped from the start. It has to plough
deep into men’s risibilities before it can raise its crop of laughter.
I have been told that when Forepaugh first fired a man out of a cannon,
the audience laughed convulsively; not because it found anything
ludicrous in the performance, but because it had been startled out of
its composure, and relieved from a gasping sense of fear.
Sidney Smith insisted that the overturning of a dinner-table which had
been set for dinner was a laughable incident. Yet he was a married
man, and must have known that such a catastrophe (which seems to us
to belong strictly to the motion-picture field) could not have been
regarded by Mrs. Smith, or by any other hostess, as amusing. Boswell
tells us that Dr. Johnson was so infinitely diverted by hearing that
an English gentleman had left his estate to his three sisters that he
laughed until he was exhausted, and had to hold on to a post (he was
walking home through the London streets) to keep himself from falling
to the ground. Yet no reader of Boswell ever saw anything ludicrous
in such a last will and testament. Sophocles makes Electra describe
Clytemnestra as “laughing triumphantly” over the murder of Agamemnon;
but Electra was a prejudiced witness. Killing an undesired husband
is no laughing matter, though triumph over its accomplishment--when
failure means death--is a legitimate emotion. Clytemnestra was a
singularly august and composed sinner. Not from her did Orestes and
Electra inherit their nervous systems; and not on their testimony
should we credit her with an excess of humour alike ill-timed and
unbecoming.
Public-domain text, read in full here on John Shaqi.
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