The paradox of our own time is that clergymen, whose business it is
to preach, are listened to impatiently, while laymen, whose business
it is to instruct or to amuse, are encouraged to preach. I open two
magazines, and am confronted by prophetic papers on “The Vanishing
Sermon,” and “Will Preaching Become Obsolete?” I exchange them for two
others, and find lengthy articles entitled “Can We Control Our Own
Morals?” and “Spiritual Possibilities of Business Life.” Now, if a
disquisition on “Spiritual Possibilities of Business Life” be not a
sermon, of what elements is a sermon composed? Yet when I endeavour to
ascertain these possibilities, I read that business men often refuse
to listen to professional preaching, because, while their democratic
ideals, their enthusiasm for human values, and their passion for
scientific perfection in their products “leave them not far from the
Kingdom of Heaven,” the Church, unhappily for itself, “has not been big
enough or strong enough to captivate their imagination, and hold their
allegiance.”
This would seem to imply that business men are too good to go
to church--a novel and, I should think, popular point of view.
Congregations hear little like it from the pulpit, the average
clergyman being unable to observe any signs of a commercial Utopia,
and having a tiresome and Jeremiah-like habit of pointing out defects.
As for asking a group of magazine-readers if they can control their
own morals, the query is a vaporous one, not meant to be answered
scientifically, but after a formula settled and approved. Even the
concession to modernism implied in its denial of religion as a
compelling force gets us no nearer to our goal. “The faith we need
is not necessarily faith in any supernatural help; but only in the
demonstrated fact of the possibility of controlling our own minds and
morals by going at it in the right way.” The tendency of a simple
truth, that abstraction which we all admire, to develop into a truism,
is no less noticeable when set forth in the persuasiveness of print
than when delivered with ecclesiastical authority.
Public-domain text, read in full here on John Shaqi.
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