Much has happened in twenty-one years, and few of us are so
light-hearted or so reasonable as of yore. Is it because we have grown
impatient of strictures that Mr. Dickinson’s sermons now seem to us a
trifle heavy, his reproaches more than a trifle harsh? We did not mind
being compared adversely to China, but we do mind being blamed for
Germany’s transgressions. When, as the mouthpiece of suffering Europe,
Mr. Dickinson says, “America is largely responsible for our condition,”
a flat denial seems in order. America did not invade Belgium, she did
not burn French towns, she did not sink merchant ships. It seems to be
Mr. Dickinson’s impression that our entrance, not without provocation,
into the war “prolonged” the struggle, to the grievous injury of
the Allies as well as of the Central Powers. There is a veracious
paragraph in one of Mr. Tarkington’s “Penrod” stories, which describes
the bewilderment of an ordinary American boy who does something he
cannot well help doing, and who is thrashed or rewarded by an irate
or delighted father, according to a point of view which is a veiled
mystery to him. So, too, the ordinary American adult gapes confusedly
when a British pacifist tells him that, by fighting the war to a
finish, he and his nation are to blame for the economic ruin of Europe.
There is the same misunderstanding between unprofessional as between
sectarian preachers, and the same air of thoughtful originality when
they deal with the obvious and ascertained. When I see a serious
essayist hailed as “the first wholly realistic and deductive moralist”
that the country, or the century, has produced, I naturally examine his
deductions with interest. What I find is a severe, but well-merited,
denunciation of the civilized world as hypocritical, because its
practice is not in accord with its profession. Readers of the New
Testament will recall the same divergence between the practice and the
profession of the Jews two thousand years ago. It has been neither
unknown nor unobserved in any age, in any land, amid any people since.
Public-domain text, read in full here on John Shaqi.
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