'Abd al-Rahman Khan, Amir of Afghanistan, -1901; Afghanistan -- History; Kabul (Afghanistan)
European women servants are not desirable in Kabul, for they require
looking after too much, and are, besides, of little use except as
companions for their mistresses. They are treated familiarly by
the native servants and others they come in contact with, and form
acquaintances which are not to their credit. Those who were brought to
Kabul in the early part of my stay there by the wives of the English
residents were mostly sent away in more or less disgrace, while the
German nurse, who was taken up there by Mrs. Fleischer, left her when
her services, for which she was engaged, were immediately required, and
went to the present Amir’s harem and placed herself in the hands of his
chief wife, saying that she wanted to become a Mussulman, and although
Mr. Fleischer went to the Amir’s palace late that night to get the woman
to return, if only for a day, or until the trouble was passed, the Amir
said he could not use force to make her do so, but she could return for
a time if she wished, and this the woman refused to do. Consequently
Mrs. Daly had her hands very full looking after Mrs. Fleischer and the
baby all that night and the next day unattended by any nurse. The German
nurse eventually got a husband, which was apparently the chief reason
of her apostasy, although at first it seemed likely to be a difficult
matter, for when the Amir called together his attendants and asked who
would marry her, her face had unfortunately been seen by them, and none
volunteered. In this we see one advantage of the Afghan marriage custom.
The Amir at last bestowed her on a Kafri officer, whose pay he raised,
and a house was given them to live in.
As there are no Christian churches or clergymen in Kabul, Mrs.
Fleischer’s baby was christened by her husband, Mrs. Daly and myself
standing as sponsors, and the Amir, in a _firman_, giving the child its
name. Any written order of the king is called a _firman_.
The English who formerly lived in Kabul were not unfortunate in having
their social status at home fixed. One lady, the wife of one of the
English _employés_, on stating that her father was a minister, had the
admission promptly translated by the native interpreter as “the daughter
of the _Prime Minister_,” and the other ladies had to keep up to this
standard to prevent themselves being put down as nobodies; consequently
it was a rather well-connected bevy who graced the Queen-Sultana’s court
on occasions.
Public-domain text, read in full here on John Shaqi.
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