'Abd al-Rahman Khan, Amir of Afghanistan, -1901; Afghanistan -- History; Kabul (Afghanistan)
The Amir, and those with him, rely a good deal on Jihad (religious
war), which is to be preached by the mullahs in case an invading army
crosses the frontier, and pamphlets on the subject have been printed and
distributed all over the country. But as matters now stand, the people,
although extremely fanatical, can hardly be relied on to fight very
vigorously, or for any length of time. The army is supplied with modern
field-guns, rifles, and ammunition, but, although of a modern pattern,
they are few in number, and are not equal to those of other countries
in range and accuracy. The army is also wholly untrained as compared
with the troops of the two great powers on either side of them, and its
officers have no more knowledge of modern warfare than the rank-and-file.
It is only in the natural difficulties offered by the mountainous
description of country to the effective movement of troops and transport
of heavy guns that the Amir could hope to offer any serious opposition
to an invading army, and it is unlikely that after the first stand made
against the invader they would risk further battle. They would be more
likely to resort to the guerilla methods common to them, cutting up small
detachments and harassing the rear and lines of communication; but the
larger the invading army, the less effective would these methods be.
As a means of keeping unruly tribes in order, the Afghans are best left
to govern themselves. Their methods of quelling rebellion and disorder
are more ruthless, and therefore more effective and lasting, for the
description of people dealt with than are the humane methods of other
people. Amir Abdur Rahman, after killing off the bulk of a nation (men,
women, and children) for rebelling against his authority, has had the
remainder transported to a distant part of the country, where, rid of
former associations and by intermarriage with other people, they have
lost their old traditions, and settled down quietly to the new order of
things. Should the English (or other power) occupy the country, the cost
of an army of occupation, which would be necessary to keep the people
in order, would probably equal that of the Indian army, until a new
generation had grown up, more adaptable and willing to accept the altered
condition of affairs.
Public-domain text, read in full here on John Shaqi.
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