The sculptor does not interpret the marble; he interprets his own soul
through the medium of the marble--the picture is not in the painter's
color tubes waiting to be developed as the flower is in the bud; it is
in the artist's imagination. The apple and the peach and the wheat and
the corn exist in the soil potentially; life working through the laws of
physics and chemistry draws their materials out and builds up the
perfect fruit. To decipher, to interpret, to translate, are terms that
apply to human things, and not to universal nature. We do not interpret
the stars when we form the constellations. The grouping of the stars in
the heavens is accidental--the chair, the dipper, the harp, the
huntsman, are our fabrications. Does Shelley interpret the skylark, or
Wordsworth the cuckoo, or Bryant the bobolink, or Whitman the
mockingbird and the thrush? Each interprets his own heart. Each poet's
mind is the die or seal that gives the impression to this wax.
All the so-called laws of Nature are of our own creation. Out of an
unfailing sequence of events we frame laws--the law of gravity, of
chemical affinity, of magnetism, of electricity--and refer to them as if
they had an objective reality, when they are only concepts in our own
minds. Nature has no statute books and no legislators, though we
habitually think of her processes under these symbols. Human laws can be
annulled, but Nature's laws cannot. Her ways are irrevocable, though
theology revokes or suspends them in its own behalf. It was Joshua's
mind that stopped while he conquered his enemies, and not the sun.
The winds and the tides do not heed our prayers; fire and flood, famine
and pestilence, are deaf to our appeals. One of the cardinal doctrines
of Emerson was that all true prayers are self-answered--the spirit which
the act of prayer begets in the suppliant is the answer. A heartfelt
prayer for faith or courage or humility is already answered in the
attitude of soul that devoutly asks it. We know that the official
prayers in the churches for victory to the armies in the field are of no
avail--and how absurd to expect them to be--but who shall say that the
prayer of the soldier on the eve of battle may not steady his hand and
clinch his courage? But the prayer for rain or for heat or cold, or for
the stay of an epidemic, or for any material good, is as vain as to
reach one's hands for the moon.
IV. ORIGINAL SOURCES
Public-domain text, read in full here on John Shaqi.
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