"Utah's statehood, as now administered, is but a protection of the Mormon hierarchy in its establishment of a theocratic kingdom under the flag of the republic. This hierarchy holds itself superior to the Constitution and to the law. It is spreading polygamy throughout the ranks of its followers. Through its agents, it dominates the politics of the state, and its power is spreading to other common-wealths. It exerts such sway over the officers of the law that the hierarchy and its favorites cannot be reached by the hand of justice. It is master of the State Legislature and of the Governor. "By means of its immense collection of tithes and its large investments in commercial and financial enterprises, it dominates every line of business in Utah except mines and railroads; and these latter it influences by means of its control over Mormon labor and by its control of legislation and franchises. It holds nearly every Gentile merchant and professional man at its vengeance, by its influence over the patronage which he must have in order to be successful. It corrupts every Gentile who is affected by either fear or venality, and makes of him a part of its power to play the autocrat in Utah and to deceive the country as to its purposes and its operations. Every Gentile who refuses to testify at its request and in its behalf becomes a marked and endangered man. It rewards and it punishes according to its will; and those Gentiles who have gone to Washington to testify for Smoot are well aware of this fact. Unless the Gentiles of Utah shall soon be protected by the power of the United States they will suffer either ruin or exile at the hands of the hierarchy." When this declaration had been accepted, by all present, as truly expressing their views of the situation, it was decided that they should confer with other leading Gentiles, hold a mass meeting, adopt a set of resolutions embodying the declaration on which they had agreed, and then dispatch the resolutions to the Senate committee, as a protest against the testimony of some of the Gentiles in the Smoot case, and as an appeal to the nation for help. But although all approved of the declaration and all approved of the method by which it was to be sent to the nation, no man there dared to stand out publicly in support of such a protest, to offer the resolutions, or to speak for them. The merchant knew that his trade would vanish in a night, leaving him unable to meet his obligations and certain of financial destruction. The lawyer knew not only that the hierarchy would deprive him of all his Mormon clients, but that it would make him so unpopular with courts and juries that no Gentile litigant would dare employ him. The mining man knew that the hierarchy could direct legislation against him, might possibly influence courts and could assuredly influence jurors to destroy him. And so with all the others at the conference.