Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
She bore him a son. No one except her mother, her father and a few
trusted friends knew that she was married. In the early months of 1905
she read in the Tribune the testimony given before the Senate committee
by Professor James E. Talmage, for the Church, to the effect that since
the manifesto of 1890 neither the President of the Church nor anybody
else in the Church had power to authorize a plural marriage, and that
any woman who had become a plural wife, since the manifesto, was "no
more a wife by the law of the Church, than she is by the law of the
land."
She asked her husband about it. He replied that an apostle had married
them. "I asked my husband," she said, "to get a certificate of marriage
from the apostle. He told me I needed none--that it was recorded in
the books here and recorded in heaven--that it would put the apostle in
danger if he were to sign such a paper. I said that that was nothing to
me--that I wanted to protect my good name. Finally, he said it was not
an apostle. Then we had a bitter scene. And he did not come back for a
long time. And he didn't write as long as he stayed away.
"When he came back he was more loving than ever. I was afraid of having
more children. I said to him: 'You cannot hold me as a wife any longer
unless you write a paper certifying that I'm your wife and this boy is
your child. You may place that paper anywhere you like, so long as I
know I can get it in case you die. Suppose you were to die and all
your folks were to deny that I was your wife--say that I was an
imposter--that I was trying to foist my boy on the estate of a dead
man--in the name of God, then what could I do?' He went away; and he
hasn't come back; and he hasn't written. I don't know who married us. I
don't even know the house where it happened. I don't know who the driver
was. I don't even know who the apostle was that told mother it would be
all right. He made her promise under a covenant not to tell.
"I don't know where to go. A friend of mine told me you would advise me.
He said perhaps you could make them give me a certificate. I don't want
to expose my husband. I only want something so that my boy, when he
grows up, won't be"--
What could I do? What could anyone do for this unfortunate girl, seduced
in the name of religion, with the aid of a Church that repudiated her
for its own protection? She had to suffer, and see her boy suffer, the
penalties of a social outcast.
Public-domain text, read in full here on John Shaqi.
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