But by the time the Church had reached its third generation of tithe-payers, the "financial Prophets" had made a change. On the theory that since the Mormons were paying the bulk of the taxes, they should share in the distribution of the public relief funds, the Mormon poor were denied assistance from "the storehouse of the Lord," and were compelled to enter the poorhouses, to seek shelter on the "county farms," or to take charity from their neighbors. The resulting degradation of a sublime principle of human helpfulness is strikingly shown in the fact that in some cases, where the county relief funds are distributed through a Mormon clerk of paupers for out-door relief, the Mormon bishop even collects one-tenth of this money, from the wretched recipients, as their contribution to God Almighty! Nor is the greed of the present hierarchy satisfied with one-tenth of a Mormon's income. Said Joseph F. Smith, at the April Conference of 1899 (according to the Church's official report): "If a farmer raises two thousand bushels of wheat, as the result of his year's labor, how many bushels should he pay for tithing? Well, some go straightway to dickering with the Lord. They will say that they hired a man so and so, and his wages must be taken out; that they had to pay such and such expenses, and this cost and that cost; and they reckon out all their expenses and tithe the balance." To Smith's inspired financial genius this was "dickering with the Lord." He wished to collect ten per cent of the farmer's entire yield--a tithe that would have bankrupted the farmer in three years!