He had, through all his years, shown an obvious envy of any member of the Church whose circumstances were better than his own. It was apparent in his manner that he regarded such success in the community as an encroachment upon the Smith prerogatives. As soon as he came to power, he accepted every opportunity of self-aggrandizement as a new Smith prerogative. And the system of modern capitalism appealed at once to his ambition. By the older method of tithes and conscription's, he could collect only from the devotees of the Church; by the larger exploitation he could levy tribute upon the Gentiles too. And he was aided by the Mormons themselves. They had been brought together, in obedience to "a command of God," in order that the community, by avoiding the sins of the world, might be saved from the plagues that were to descend upon the world because of its injustice. They were a credulous people, ignorant of the sins of modern finance, and prepared by industry and isolation to be exploited. Their previous leaders had observed, as a warning only, the modern aspiration for vast wealth obtained by economic injustice; but that aspiration made an instant appeal to Smith's ambition; and it is the peculiar iniquity of conditions in Utah today that his ambition has betrayed his people to the very evils which they were originally organized to escape. In an earlier time it was the pride of the leader that the community in the large was advancing and the average of conditions improving. Today the leader assumes that as he grows richer the people are prospering and "the revelations of God" being vindicated in practice. He speaks with pride of "our" growth and wealth under "the benign authority of the Almighty" and His "temporal revelations"--because he himself has been enriched by the perversion of these same laws--very much as the "captain of industry" elsewhere boasts of the "prosperity" of the country, because the few are growing so rich at the expense of the many.