Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
He is taught that the disciples of the Mormon Prophet are literally the
disciples of Jesus Christ; that the laws of right and wrong are within
the direction and subject to the authority of the Prophet, to be
changed, enlarged or even revoked by his commandment; that all human
laws are equally subject to his will, to be made or unmade at his order;
that he can condemn, by his excommunication, any man or any nation
to the vengeance of the Almighty here and hereafter; and that he can
pronounce a blessing upon the head of any man, or the career of any
people, by virtue of which blessing power shall be held in this world
righteously and the man elevated to sit at the right hand of God in
the world to come. He is taught that the greatest sin which can be
committed--next to the denial of Christ--is to raise hand or voice
against "the Lord's anointed," the Mormon prophets. And, for morality,
he is taught from his infancy, that he must scrupulously practice those
special virtues of his cult, industry, thrift, purity (except as in
later life he shall be inducted into the practice of the new polygamy)
honesty in business, and charity toward his needy fellow-men.
Formed in character by this teaching, as a steady inculcation throughout
his youth, he comes to manhood strong of body, determined of mind,
practicing rigidly and intolerantly his petty virtues of abstinence from
the use of tobacco, tea and coffee, proclaiming with fanatical zeal the
gospel as it has been proclaimed to him, and self-justified in all that
he says or does by the large measure of sincerity in his delusions.
And that is, in some degree, the common training of all Mormons. Every
Mormon boy attends Sunday School as soon as he is old enough to lisp his
song of adoration to Joseph, the Kingly Prophet, and to the Savior with
whom Joseph is early associated in his childish mind. At six years of
age, he enters the Primary Association; at twelve he is in the Young
Men's Mutual Improvement Association; at fourteen or even earlier, he
stands in the fast-day meeting and repeats like a creed: "Brethren and
Sisters, I feel called upon to say a few words. I am not able to edify
you, but I can say that I know this is the Church and Kingdom of God,
and I bear my testimony that Joseph Smith was a Prophet and that Brigham
Young was his lawful successor, and that the Prophet Joseph F. Smith is
heir to all the authority which the Lord has conferred in these days
for the salvation of men. And I feel that if I live my religion and do
nothing to offend the Holy Spirit I will be saved in the presence of my
Father and His Son, Jesus Christ. With these few words I will give way.
Praying the Lord to bless each and every one of us is my prayer in the
name of Jesus Christ. Amen."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account