Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
However, this is by the way and in advance of my story. In 1894 we had
no more fear of the Eastern money power than we had of the return of
the Church to politics or to polygamy. Throughout 1893 and 1894 I was
engaged in the work of re-establishing the Church's business affairs
with my father and a sort of finance committee of which the other two
members were Colonel N. W. Clayton, of Salt Lake City, and Mr. James
Jack, the cashier of the Church. In the summer of 1894 I heard various
rumors that when Utah should gain its statehood, my father would
probably be a candidate for the United States Senate. Since this would
be a palpable breach of the Church's agreement to keep out of politics,
I took occasion--one day, on a railroad journey--to ask him if he
intended to be a candidate.
He told me that he was being urged to stand for the Senatorship, but
that for his part he had no desire to do so; and he asked me what I
thought about it. I replied that if I had felt it was right for him
to take the office and he desired it, I would walk barefoot across the
continent to aid him. But I reminded him of the pledges which he and I
had made repeatedly--on our own behalf, in the name of his associates in
leadership, and on the honor of the Mormon people--to subdue thereafter
the causes of the controversy that had divided Mormon and Gentile in
Utah. He replied with an emphatic assurance of his purpose to keep those
pledges, and dismissed the subject with a finality that left no doubt in
my mind.
I know that he might have desired the Senatorship as a public
vindication, since, in the old days of quarrel, he had been legislated
out of his place in the House of Representatives; and, for the first
and only time in my life, I undertook to philosophize some comfort for
him--out of the fact that to the position of authority which he held in
Utah a Senatorship was a descent. He replied dryly: "I understand, my
son--perfectly." The fact was that he needed no comfort from me or any
other human being. He seemed all--sufficient to himself, because of the
abiding sense he had of the constant presence of God and his habit of
communing with that Spirit, instead of seeking human intercourse or
earthly counsel. He did not need my affection. He did not need, much
less seek, the approbation of any man. In the events to which this
conversation was a prelude, he acted without explaining himself to me or
to anyone else, and apparently without caring in the slightest what my
opinion or any other man's might be of his course or of the motives that
prompted it.
Some months later, in the office of the Presidency (at a business
meeting with him, Colonel Clayton and Joseph F. Smith), I excused myself
from attending any further sittings of the committee for that day,
because I had to go to Provo to receive the Republican nomination for
Congress.
Public-domain text, read in full here on John Shaqi.
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