Under the Prophet in Utah; the National Menace of a Political PriestcraftCannon, Frank J.
History
Under the Prophet in Utah; the National Menace of a Political Priestcraft
Cannon, Frank J.
Latter Day Saint churches; Latter Day Saints; Utah -- Politics and government
Meanwhile, I had been taking part in the Presidential campaign of 1896,
and I had been one of the four "insurgent" Republican Senators (Teller
of Colorado, Dubois of Idaho, Pettigrew of South Dakota and myself)
who withdrew from the national Republican convention at St. Louis, in
fulfillment of our obligations to our constituents, when we found
that the convention was dominated by that confederation of finance in
politics which has since come to be called "the System." I was a member
of the committee on resolutions, and our actions in the committee had
indicated that we would probably withdraw from the convention if
it adopted the single gold platform as dictated by Senator Lodge of
Massachusetts acting for a group of Republican leaders headed by Platt
of New York, and Aldrich of Rhode Island. At the most critical point of
our controversy I received a message from Church headquarters warning me
that "we" had made powerful friends among the leading men of the nation
and that we ought not to jeopardize their friendship by an inconsiderate
insurgency. Accordingly, in bolting the convention, I was guilty of
a new defiance of ecclesiastical authority and a new provocation of
ecclesiastical vengeance.
President Woodruff spoke to me of the matter after I returned to Utah,
and I explained to him that I thought the Republican party, under the
leadership of Mark Hanna and the flag of the "interests," had forgotten
its duty to the people of the nation. I argued, to the President, that
of all people in the world we, who had suffered so much ourselves,
were most bound to bow to no unfairness ourselves and to oppose the
imposition of unfairness upon others. And I talked in this strain to him
not because I wished his approval of my action but because I wished
to fortify him against the approach of the emissaries of the new
Republicanism, who were sure to come to him to seek the support of the
Church in the campaign.
Some days later, while I was talking with my father in the offices of
the Presidency, the secretary ushered in Senator Redfield Proctor of
Vermont. I withdrew, understanding that he wished to speak in private
with President Woodruff and his councillors. But I learned subsequently
that he had come to Salt Lake to persuade the leaders of the Church
to use their power in favor of the Republican party throughout the
intermountain states.
Senator Proctor asked me personally what chance I thought the party
had in the West. I pointed out that the Republican platform of 1892
had reproached Grover Cleveland for his antagonism to bimetallism--"a
doctrine favored by the American people from tradition and interest,"
to quote the language of that platform--and the Republicans of the
intermountain states still held true to the doctrine. It had
been repudiated by the St. Louis platform of June, 1896, and the
intermountain states would probably refuse their electoral votes to the
Republican party because of the repudiation.
Public-domain text, read in full here on John Shaqi.
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