Under the Southern Cross : $b A tale of the New WorldAlcock, Deborah
History
Under the Southern Cross : $b A tale of the New World
Alcock, Deborah
Peru -- History -- 1548-1820 -- Fiction
He then proceeded to display before the eyes of Fray Fernando a vista of
future usefulness combined with peril and adventure, and showing at the
end some far-off glimpse of a possible crown of martyrdom. If he had been
dealing with a Churchman of an ambitious, worldly temper, he would have
substituted the more material attraction of a bishop’s mitre; but he told
himself that he “knew his man.”
It was soon evident, however, that he did not know his man at all. Fray
Fernando stood before him—paler, more fiery-eyed than ever, and with
some traces in his raven hair of the snows he had dwelt amongst. He was
respectful, for that was his duty; obedient, for he had sworn to obey.
He thanked the prior for his remembrance of him, his commendations,
and his confidence; for he could do no less. But his thanks were too
plainly words of course—withered flowers, out of which the sap was dried
and the colouring faded. He only acquired a little animation of manner
when he went on to say, that while prepared to obey his lord the prior
in everything, he would yet make his very humble supplication that the
duties of a preacher might not be imposed on him, as he did not feel
himself capable of fulfilling them.
“Some scruple of conscience, no doubt,” thought the half-offended but
still patient and considerate Fray Tomas. “Poor man! he has had little
to do on that lonely mountain save to set up scruples and to knock them
down again, else he might have died from sheer inaction. I ought to deal
gently with him.”
Scruples are weeds that luxuriate in the soil of monasticism. It is
full of the elements that minister to their growth—idleness, solitude,
introspection, and the habit of magnifying trifles. Don Fray Tomas was
well acquainted with every variety of the species—foolish scruples,
morbid scruples, honest scruples, and the not uncommon kind that may
truly be called dishonest, since they are used to lead the thoughts away
from some real sin which the heart is not willing to surrender. As he
abounded both in tact and kindness, he was quite an adept in the art of
uprooting these troublesome weeds; and he had no objection to use his
skill in the service of Fray Fernando.
But the younger monk was impervious to his well-meant hints: he would
neither give confidence nor receive consolation. He even turned a deaf
ear to the intimation that his superior would be quite willing to
become his confessor. Fray Fernando had not confessed once for the last
sixteen years without believing that he committed mortal sin by abusing
a sacrament of the Church. He neither wished to do this oftener than he
could help, nor to impose an incomplete and therefore invalid confession
upon a man so astute as the prior.
Public-domain text, read in full here on John Shaqi.
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