Under the Southern Cross : $b A tale of the New WorldAlcock, Deborah
History
Under the Southern Cross : $b A tale of the New World
Alcock, Deborah
Peru -- History -- 1548-1820 -- Fiction
Sumac possessed a book, which she regarded with half-superstitious awe
as a wonderful and mysterious treasure, and with intense affection as
the gift of her beloved “Mamallay.” It was a small, brown, well-worn
volume—“The Sum of Christian Doctrine,” by Fray Constantino Ponce de la
Fuente. Sister Maria had taught her to read, but she was far from perfect
in the art; and if she had been, much that the book contained was quite
beyond her comprehension.
She took it reverently in her thin hands and opened its first page. Some
faded writing was there, upon which she pressed her lips fondly once and
again. Then, showing it to Viracocha—“That is Mamallay’s name,” she said;
“the name she had before she became a holy virgin.”
With some difficulty Viracocha read the name, which was traced faintly,
in a delicate female hand—“Doña Rosa de Merçedes y Guevara.”
“Yes, that was her name—Rosa. It is the name of a fragrant flower that
grows beyond the Mother Sea,—they say nothing like it was ever seen in
our country till the Spaniards brought it over. The book was made by a
good man—a great speaker, who used to tell the people to be good, as
the Dominicans do in the great church on saints’ days. Mamallay loved
his words; she says no one else ever spoke to her heart as he did. But
afterwards he did something wicked: I know not what, I only know they
put him in prison. Yet the book is very good, and full of words about
our Lord. His name comes often. I cannot read the hard words; but I
can read _that_, and it does me good.” She paused to take breath, then
resumed—“But you are wise, Viracocha. You know the white man’s learning.
So I wish you, when I go away, to have my book for your own. My other
things (they are not many) my grandfather will have, and Coyllur. But my
book shall be yours, because you can read it, and because I love you,
brother.”
“I thank you, dear nũsta. But I hope you will live a long time yet.”
“It is not best for me to live. The Lord Christ knows that. How good
He is! He saw me standing, all this time, outside the gate. He knew I
longed—oh, how sorely!—to go in. But I would not until He called; no, I
would not! Now He has called. Mamallay said so the last day I saw her.
She told me His words,—‘Come unto me, all ye that labour and are heavy
laden, and I will give you rest.’ His own words, Viracocha!”
But Viracocha cared not for them just then. He did not labour, nor was he
heavy laden.
Sumac presently resumed—“My brother, since I have grown too weak to walk
to the convent garden, I have much time for thinking. And as I think,
things grow clear to me. Best it seems to me now that you should wed my
sister.”
“That is my dearest hope—one day.”
“But, Viracocha, life is too short to be waiting for ‘one day.’ Why not
ask my grandfather to give her to you now?”
Viracocha’s black eyes became coals of fire, and his cheek burned through
its olive hue;—but he was silent.
“Well?”—Sumac whispered.
Public-domain text, read in full here on John Shaqi.
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