Under the Trees and ElsewhereMabie, Hamilton Wright
History
Under the Trees and Elsewhere
Mabie, Hamilton Wright
Essays; Natural history -- Outdoor books
It was Rosalind who spoke at last, and spoke in words which flashed the
human truth of the hour into our thoughts. On this island we had found
ourselves; so often lost, at times so long forgotten, in the busy world
that lay afar off. And then we fell a-talking of the island and of all
the kindred places where men have found homes for their souls; sweet
and fragrant retreats whence the noise of strife and toil died into a
faint murmur, or was lost in some vast silence. At Milan, Prospero
found the cares of state so irksome, the joy of "secret studies" so
alluring, that, despairing of harmonising things so alien, he took
refuge with his books, and found his "library was dukedom large
enough." But the problem was not solved by this surrender; out of the
library, as out of the dukedom, he was set adrift, homeless and
friendless, until he set foot on the island where he was to rule with
no divided sway. Here was his true home; here the spirits of the air
and the powers of the earth were his ministers; here his word seemed
part of the elemental order; he spoke and it was done, for the winds
and the sea obeyed him. And when, in the working out of destiny which
he himself directed, he returns to the dukedom from which he had been
thrust out, he is no longer the Prospero of ineffective days.
Henceforth he will rule Milan as he rules the quiet dukedom of his
books; he has become a master of life and time, and his sovereignty
will never again be disputed.
Prospero did not find the island; he created it. It was the necessity
of his life that he should fashion this bit of territory out of the
great sea, that here his soul might learn its strength and win its
freedom; that here, far from dukedom and courtiers, he might discover
that a great soul creates its own world and lives its own life. Milan
may cast him out, as did Florence another of his kind, but this human
rejection will but bring him into that empire which no enmity may
touch, in the calm of whose divinely ordered government treasons are
unknown. No man finds himself until he has created a world for his own
soul; a world apart from care and weakness and the confusions of
strife, in which the faiths that inspire him and the ideals that lead
him are the great and lasting verities. To this world-building all the
great poetic minds are driven; within this invisible empire alone can
they reconcile the life that surrounds them with the life that floats
like a dream before them. No great mind is ever at rest until in some
way the Real and the Ideal are found to be one. Literature is full of
these beautiful homes of the soul, reared without the sound of chisel
or hammer by the magic of the Imagination--divinest of the faculties,
since it is the only one which creates. The other faculties observe,
record, compare, combine; the imagination alone uses the brush, the
chisel, or the pen!
Public-domain text, read in full here on John Shaqi.
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