He wasn't an evil-minded man; he posed à la Byron and Baudelaire;
but to hear his jolly laughter was to rout any notion of the morbid
or the sinister. He was materialistic, he loved good cookery, old
wines, and strong tobacco. Positively the best book Wilde ever
inspired was The Green Carnation, by Robert Hichens, which book
gossip avers set the ball rolling that fetched up behind
prison-bars. In every-day life he was a charming, companionable, and
very human chap, and, as Frederick James Gregg says, dropped more
witty epigrams in an hour than Whistler did annually. The best thing
Whistler ever said to Wilde was his claiming in advance as his own
anything Oscar might utter; and here Whistler was himself borrowing
an epigram of Baudelaire, as he borrowed from the same source and
amplified the idea that nature is monotonous, nature is a
plagiarist from art, and all the rest of such paradoxical chatter
and inconsequent humour. Both Whistler and Wilde have been taken too
seriously--I mean on this side. Whistler was a great artist. Wilde
was not. Whistler discoursed wittily, waspishly, but he wasn't
knee-high to a grasshopper when confronted with Wilde. As for the
tragic dénouement that has been thrashed to death by those who
know, suffice to add that William Butler Yeats told me that he
called at the Wilde home after the scandal had broken, and saw
Willie Wilde, who roundly denounced his brother for his truly brave
attitude--always attitudes with Oscar. He would not be persuaded to
leave London, and perhaps it was the wisest act of his life, though
neither the Ballad of Reading Gaol nor De Profundis carry
conviction. Need I say that my judgment is personal? I have read in
cold type that Pater was a "forerunner" of Wilde; that Wilde is a
second Jesus Christ--which latter statement stuns one. (The
Whitmaniacs are fond of claiming the same for Walt, who is not
unlike that silly and sinister monster described by Rabelais as
quite overshadowing the earth with its gigantic wings, and after
dropping vast quantities of mustard-seed on the embattled hosts
below flew away yawping: "Carnival, Carnival, Carnival!") For me,
he simply turned into superior "journalism" the ideas of Swinburne,
Pater, Flaubert, Huysmans, De Quincey, and others. If his readers
would only take the trouble to study the originals there might be
less talk of his "originality." I say all this without any
disparagements of his genuine gifts; he was a born newspaper man.
Henry James calls attention to the fact that the so-called æsthetic
movement in England never flowered into anything so artistically
perfect as the novels of Gabriel d'Annunzio. Which is true;
but he could have joined to the name of the Italian poet and
playwright that of Aubrey Beardsley, the one "genius" of the
"Eighteen-Nineties." Beardsley gave us something distinctly
individual. Wilde, a veritable cabotin, did not--nothing but his
astounding conversation, and that, alas! is a fast fading memory.
CHAPTER XX
Public-domain text, read in full here on John Shaqi.
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