It should not be forgotten that Taylor, perhaps the greatest English
prose-master save John Milton, was a stickler for good works as well
as faith. He was considered almost heterodox because of his violence
of speech when the subject of death-bed repentance became a topic of
discussion; indeed, his bishop remonstrated with him because of his
stiff-necked opinions. To joust through life as at a pleasure
tournament and when the dews of death dampen the forehead to call on
God in your extremity seemed to this eloquent divine an act of
slinking cowardice. Far better face the evil one in a defiant spirit
than knock for admittance at the back door of paradise and try to
sneak by the winged policeman into a vulgar bliss: unwon, unhoped
for, undeserved. Therefore the rather startling statement, "God
heareth not sinners," read in the light of Bishop Taylor's fervent
conception of man's duty, hath its justification.
But this atmosphere of proverbial commonplaces and "inspissated
gloom" should not be long maintained when the coursers of the sun
are plunging southward in the new year; when the Huntsman is up at
Oyster Bay and "they are already past their first sleep in Persia."
What a bold and adventurous piece of nature is man; yet how he
stares at life as a frowning entertainment. Why must we "act our
antipodes" when "all Africa and her prodigies are in us"? Ergo, let
us be cheerful. God is with the world. Let us pray that during the
ensuing year no rust shall colour our soul into a dingy red. Let us
pray for the living that they may be loosed from their politics and
see life steadily and whole.
Let us pray that we may not take it on ourselves to feel holier than
our neighbours. Let us pray that we be not cursed with the itching
desire to reform our fellows, for the way of the reformer is hard,
and he always gets what he deserves: the contempt of his fellow men.
He is usually a hypocrite. Let us pray that we are not struck by
religious zeal; religious people are not always good people; good
people are not envious, jealous, penurious, censorious, or
busybodies, or too much bound up in the prospect of the mote in
their brother's eye and unmindful of the beam in their own.
Furthermore, good people do not unveil with uncharitable joy the
faults of women. Have faith. Have hope, and remember that charity is
as great as chastity.
Let us pray for the misguided folk who, forgetful of Mother Church,
her wisdom, her consolations, flock to the tents of lewd, itinerant,
mumbo-jumbo howlers, that blaspheme the sacred name as they
epileptically leap, shouting glory-kingdom-come and please settle at
the captain's office.
Public-domain text, read in full here on John Shaqi.
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