Pessimism as a philosophy, it has been pointed out, is the last
superstition of primordial times. It is a form of egomania. From
Byron to D'Annunzio pessimism filled poetry; from Werther to Sanine
it has ruled fiction. It is less a philosophy than a matter of
temperament. It was the mode during the last century, and as an
issue is as dead as the humanitarianism that followed. Is life worth
living? was properly, if somewhat cynically, answered: It depends on
the liver. Pessimism is the pathetic fallacy reduced to medicinal
formula. It is now merely in our stock of mental attitudes, usually
a pose; when it is not, it's bound to be pathological. Yet Bossuet
has spoken of "the inexorable ennui which forms the basis of life."
Mr. Mallock was once accused of dilettanteism, æsthetic and ethical;
nevertheless, there is no mistaking his moral earnestness at the
close of Is Life Worth Living? Furthermore, he foresaw the muddle
the world is making to-day in the conduct of life. All the
self-complacent chatter about self-annihilation during the Buddhist
upheaval some decades ago has been translated into a veritable
annihilation. The holy name of Altruism--social emotion made
functional--has vanished into the intense inane. The higher forms of
discontent have modulated into the debasing superstition of
universal slaughter. With Bergson the divinity of diving into the
subconscious--what else is his intuition?--is set before the lovers
of the mystic to worship. Years ago the Sufi doctrine declared that
the judging faculty should be abandoned for the intuitive. Don't
reason! Just dream! The poet Rogers replied to a lady who asked his
religion that his was the religion of all sensible men. "And what is
that?" she persisted. "That no sensible men ever tell." But Mr.
Mallock has told, and four decades after his confession he is still
worth rereading.
CHAPTER XIV
THE LOST MASTER
"What's become of Waring since he gave us all the slip?" was quoted
by a man at the Painters' Club the other night. What made him think
of Browning, he blandly explained to the two or three chaps sitting
at his table on the terrace, was not the terrific heat, but the line
swam across his memory when he recalled the name of Albertus Magnus
as a green meteor seen for a moment far out at sea drops into the
watery void. "Who, in the name of Apollo, is Albertus Magnus?" was
asked. The painter sat up. "There you are, you fellows!" he roared.
"You all paint or write or spoil marble, but for the history of your
art you don't care a rap." "Yes, but what has your Albertus
Thingamajig to do with Browning's Waring?" "Only this," was the
grumbling reply; "it is a similar case." "A story, a story!" we all
cried, and settled down for a yarn; but no yarn was spun. The
painter relapsed into silence, and the group gradually dissolved. We
sat still, hoping against hope.
Public-domain text, read in full here on John Shaqi.
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