“What do divines understand by _Christian Truth_? The answer, at first, appears obvious. ‘Christian truth (it will be said) is what Christ and his apostles knew and taught concerning Salvation under the Gospel.’ Thus far we find no difficulty; but (let me ask, again) where does this exist as an object _external_ to our minds? The answer appears no less obvious than the former: ‘In the Bible.’ Still I must ask, Is the MATERIAL Bible the Christian truth about which Christians dispute? No: it will be readily said not the MATERIAL Bible, but the SENSE of the Bible. Now (I beg to know) is the SENSE of the Bible an object _external_ to our minds? Does any _Sense_ of the Bible, accessible to man, exist anywhere but in the mind of each man who receives it from the words he reads? The Divine mind certainly knows in what sense those words were used; but as we cannot compare our mental impressions with that model and original of all truth, it is clear that by the SENSE of the Bible we must mean our own sense of its meaning. When therefore any man declares his intention to defend _Christian truth_, he only expresses his determination to defend his _own notions_, as produced by the words of the Bible. No other _Christian truth_ exists for us in our present state.”—_Heresy and Orthodoxy._ NOTE 3, page 22. “If different men in carefully and conscientiously examining the Scriptures, should arrive at different conclusions, even on points of the last importance, we trust that God, who alone knows what every man is capable of, will be merciful to him that is in error. We trust that He will pardon the Unitarian, if he be in error, because he has fallen into it from the dread of becoming an idolater—of giving that glory to another which he conceives to be due to God alone. If the worshipper of Jesus Christ be in error, we trust that God will pardon his mistake, because he has fallen into it from the dread of disobeying what he conceives to be revealed concerning the nature of the Son, or commanded concerning the honor to be given him. Both are actuated by the same principle—the fear of God; and though that principle impels them into different roads, it is our hope and belief, that if they add to their faith _charity_, they will meet in Heaven.”—_Watson._ “We should learn to be cautious, lest we _charge God foolishly_, by ascribing that to him, or the Nature he has given us, which is owing wholly to our own abuse of it. Men may speak of the degeneracy and corruption of the world, according to the experience they have had of it; but human nature, considered as the divine workmanship, should, methinks, be treated as sacred: for _in the image of God made he man_.”—_Bishop Butler._ NOTE 4, page 24.