Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of LiverpoolMartineau, James
Religion
Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool
Martineau, James
Unitarianism
“But I have not done. May I ask your attention a few moments more? We
have not yet reached the depth of Christ’s character. We have not
touched the great principle on which his wonderful sympathy was founded,
and which endeared him to his office of universal Saviour. Do you ask
what this deep principle was? I answer, it was his conviction of the
greatness of the human soul. He saw in man the impress and image of the
Divinity, and therefore thirsted for his redemption; and took the
tenderest interest in him, whatever might be the rank, character, or
condition in which he was found. This spiritual view of man pervades and
distinguishes the teaching of Christ. Jesus looked on men with an eye
which pierced beneath the material frame. The body vanished before him.
The trappings of the rich, the rags of the poor, were nothing to him. He
looked through them, as though they did not exist, to the soul; and
there, amidst clouds of ignorance and plague-spots of sin, he recognized
a spiritual and immortal nature, and the germs of power and perfection
which might be unfolded for ever. In the most fallen and depraved man,
he saw a being who might become an angel of light. Still more, he felt
that there was nothing in himself to which men might not ascend. His own
lofty consciousness did not sever him from the multitude; for he saw, in
his own greatness, the model of what men might become. So deeply was he
thus impressed, that again and again, in speaking of his future glories,
he announced that in these his true followers were to share. They were
to sit on his throne, and partake of his beneficent power. Here I pause;
and I know not, indeed, what can be added to heighten the wonder,
reverence, and love which are due to Jesus. When I consider him not only
as possessed with the consciousness of an unexampled and unbounded
majesty, but as recognizing a kindred nature in all human beings, and
living and dying to raise them to an anticipation of his divine glories;
and when I see him, under these views, allying himself to men by the
tenderest ties, embracing them with a spirit of humanity, which no
insult, injury, or pain could for a moment repel or overpower, I am
filled with wonder, as well as reverence and love. I feel that this
character is not of human invention, that it was not assumed through
fraud, or struck out by enthusiasm; for it is infinitely above their
reach. When I add this character of Jesus to the other evidences of his
religion, it gives to what before seemed so strong a new and vast
accession of strength; I feel as if I could not be deceived. The Gospels
must be true; they were drawn from a living original; they were founded
on reality. The character of Christ is not fiction; he was what he
claimed to be, and what his followers attested. Nor is this all. Jesus
not only _was_, he is still, the Son of God,—the Saviour of the world.
He exists now; he has entered that Heaven to which he always looked
forward on earth. There he lives and reigns.
Public-domain text, read in full here on John Shaqi.
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