Page 5.—It is here argued that the error, if an error, of denying Unitarians to be Christians is as _innocent_, as the error, if one, of denying Jesus to be God. Certainly, if equally involuntary and the pure conclusion of a truthful mind. But, if an error, it involves two errors,—first, the mistake as to the nature and offices of Jesus, and second, the mistake of making essentials which Jesus did not make, and of passing judgments which Jesus did not pass. It is also essentially Anti-Protestant. Page 6.—“But if it be a characteristic of true Christianity so to trust in Christ, as to commit the salvation of our souls into his hands, how can we conceive of those as true Christians who consider him only a fellow-creature, and consequently repose in him no such trust?” Trust is a _moral_ act of the mind. We trust Jesus spiritually. Our souls feel him to be the Image of God: and we confide ourselves with a perfect trust to the God of Love whom Jesus imaged. “Let not your hearts be troubled: ye believe in God, believe also in me.” Our hearts are not troubled because our faith rests upon the God whom Jesus has made known to us. This is the only intelligible meaning of TRUST as a spiritual act. We trust _him_ whom we believe God to have trusted and sent. Page 8.—“We maintain that the Bible is alone safely interpreted by its Author and Inspirer, the Holy Ghost.” Do the Trinitarians mean that _their_ interpretations of the Bible are the interpretations of the Holy Spirit? If so, we can have no controversy with them. If they are inspired to interpret, what the Apostles were inspired to write, nothing is required but _that this should be proved_. Pages 11, 12.—“The New Testament writers also assert their own inspiration in language equally strong. ‘All Scripture is given by inspiration of God, and is profitable,’ &c. St. Paul does _not_ here assert _his own_ inspiration, but the inspiration of the Jewish Prophets, the study of whom had made Timothy wise unto salvation through faith in Christ. The Christian Scriptures were not in existence when the words were written. It is also very doubtful whether the word translated, ‘given by inspiration of God,’ signifies ‘breathing _of_ God,’ or ‘breathed _from_ God.’ “‘No prophecy of the Scripture is of any private interpretation,’ &c. The inspiration of Prophecy is not denied. But can anything be more idle than to prove the inspiration of all the books of the Old Testament by such a quotation as this: ‘Hear me, O Judah, and ye inhabitants of Jerusalem, believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper’?”