could take holy orders in the Episcopal church, without pledging his assent to the Thirty-nine Articles; and should he cease to approve of them, his ordination vow would require him to resign his preferment. But in that country are hundreds of Unitarian ministers, who know nothing of the Improved Version; and would be as much astonished to be told that they were bound by it, as would Dr. Tattershall to hear that he must answer for the Oxford Tracts. But the mere fact, that within a year after the publication of this work, a Unitarian divine, a subscriber to the Unitarian society, in a Unitarian periodical, submitted it to a criticism far more searching and elaborate than that which an acumen sharpened by theological hostility is now able to produce, is sufficient to set in its true light the statement which I have quoted. I beg to call the attention of our Reverend opponents to the following enumeration of the points, to which the censures of the Reviewer (Dr. Carpenter) are directed. (1.) The selection of Newcome’s Revision, instead of the authorized version, as the basis. (2.) The departure, and without any intelligible rule, from Griesbach’s text, which, in the introduction, had been mentioned in a way to excite the expectation of its invariable adoption. Of these departures, a complete table is given. (3.) The neglect of proper acknowledgment and defence of these departures. (4.) The professed employment of brackets for one purpose, (to indicate words which, according to Griesbach, were probably, though not certainly, to be expunged,) and the actual use of them for another; as, for example, in the introduction of St. Matthew’s Gospel, which is thus enclosed. (5.) The use of italics (intended to indicate doubtful authority) without adequate evidence of doubtful authority, and in violation of the apparent intention to repudiate critical conjecture. And in particular, the use of this type in the introduction to St. Luke’s gospel; which “the evidence is far too little to justify;” and in the introduction to St. Matthew’s gospel. Both these examples are considered by the reviewer as instances of _conjectural criticism_. (6.) The unwarrantable license allowed in general to conjectural emendation of the text; of which particular cases are adduced; as the transposition of verses, John i. 15, 18; and, in a lower sense of the word _conjecture_, the omission of διὰ τῆς πίστεως, Rom. iii. 25; and the καὶ in 2 Tim. iii. 16. (7.) The departures from the received text without notice. Of these departures, a complete table is given. (8.) The departures from Newcome’s Revision, without sufficient notice; of these, a list was given, and a synoptical table has since been published in the appendix to Dr. Carpenter’s reply to the “unanswered” Archbishop Magee.