Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of LiverpoolMartineau, James
Religion
Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool
Martineau, James
Unitarianism
Page 149.—See the Note.—“Jacob begat Joseph, the husband of Mary: of
whom (Mary) was born (or was begotten) Jesus who is called the Christ.”
“Now is it possible to declare, in plainer terms, that, though Jesus was
born of Mary, who was married to Joseph, yet that Joseph _did not beget
him_.”—_Magee._ Great is the ingenuity here, wonderfully misapplied. Is
it not clear that St. Matthew was tracing the descent of Jesus from
David, and that he brings down the chain to the very last link, namely
Joseph, that is, the very Joseph necessary to be included, the husband
of the mother of Jesus? _That_ Joseph, the very husband of Mary, from
whom Christ was born, being thus shown to be a lineal descendant of
David, the Evangelist stops. What could he do more? His object being to
trace the descent of Jesus from David, what could be more natural than,
when he arrived at Joseph, to say—here is the unbroken succession, for
this is the very man who was the husband of that Mary from whom Jesus
was born. Of course the writer could not alter the form of expression
until he arrived at the very man whom he wished to identify as the
husband of Mary, the mother of Jesus—and the reason for altering it then
is very obvious.
If Joseph was not the father of Jesus, the genealogy is vitiated, for it
is _through Joseph_ that the descent is traced.
---------------------
Pages 157, 158.—“He was in the world, and the world was made by him, and
the world knew him not.” “He was in the world, and the world was
enlightened by him, and yet the world knew him not.”—I. V. This
interpretation cannot, I think, be defended. I am sorry it was ever
given. Yet Mr. Byrth’s sarcasm is quite powerless against it, “what kind
of light is that which blinds the eyes which it was intended to
illuminate?” in the face of the text—“the light shineth in darkness, and
the darkness _comprehendeth_ it not;” unless he adopts the
interpretation of some of the Fathers,—“And the darkness did not
insinuate itself into the light, interpenetrate and quench it.”
---------------------
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account