The main point is, however, that of Christ’s pre-existence, which independently of mistake in arrangement or expression is a fair topic of argument and discussion. The Lecturer quoted a number of texts from the evangelist John,—from any other of the gospel-writers he could not have taken the shadow of a proof: these he seemed to think invincible evidence. Good scholars, however, and candid critics, aye, and honest Christians, have found such explanations of these expressions as satisfied both their intellects and their conscience. Orthodox commentators are aware that the idiom of the New Testament frequently uses the tense grammatically past to signify events which are actually future. I ask those critics what they have urged, what they usually urge, against Roman Catholic controversialists, who, in proving the doctrine of transubstantiation, quote the text, “This is my body which is broken for you.” What says the Protestant opponent? Oh, it is a mere idiomatic expression, by which an event is represented as complete which is yet to be accomplished. In like manner and with a like interpretation, we hear the orthodox use the phrase, “The lamb _slain_ from the foundation of the world.” They have in this case no scruple to speak of that as actually existing which was merely contemplated in eternal foreknowledge. If it be said that all events are present to the mind of God, so we answer are all persons; and so was Christ. This view of the subject has satisfied many reflective, and whatever our opponents may think, many able and honest minds. But I avail myself of this opportunity to state distinctly and plainly, that though challenged by our opponents in the title of their subject to discuss this point, it is one on which Unitarians have great differences of opinion, but one which would not disturb a moment’s harmony in Unitarian Churches. Personally the Lecturers in the present controversy, on our side, do not believe the pre-existence of Christ; but there are congregations and individuals amongst us, with whom we hold, and wish to hold, kindly, brotherly, and Christian communion, who cling to this doctrine most sacredly and most reverently. We all agree in maintaining the absolute unity of God, and if I may so speak, the CREATURESHIP of Christ. We desire to bind our charity to no dogmas, and we simply say, with the Apostle, “Let every man be persuaded in his own mind.”