I now turn to what is greatly more agreeable in this discussion, the statement that we hold Christ to have been morally perfect. To this we assent with all our conscience, with all our hope, and with all our hearts. We regard him as pure and perfect in every thought and word. We see him with a holy piety illuminating his whole character and conduct. We see him, in solitude and society, holding communion with his Father and our Father, his God and our God. We see him in darkest moments, in periods of deepest anguish, maintaining a hopeful and a trustful spirit; in every affliction holding true to his love for God and man. We see him with a patience that toiled for all, and never tired. We see him plodding through every thankless labour, which here can find no recompense, except it be that wherein the act itself is a blessing to the Spirit. We see him in vexation and sorrow; and, whilst we gaze upon his tranquil brow, we feel our stormy passions silenced into peace. We see him in his struggles and temptations, and we feel how poor and pitiful are our deepest griefs or sorest trials compared with his. We regard him in the greatness of his benevolence, and we hear from his lips such words as never man spake before. We behold him, whose soul was never tainted with sin, turn most mercifully on the repentant sinner, striking the heart with rending anguish, yet filling the eye with sweetest and most hopeful tears. We see him with a bosom throbbing with all human charities, and an ear open to every cry of woe and wretchedness. We see him in all unselfish sacrifices, and all generous labours; and regarding our nature in him as most lovely, most glorious, and most triumphant, we rejoice with joy unspeakable and full of glory. We see him as the most perfect image of his Father; and the first, among all his brethren, filled with the inspiration of God, and spreading it forth abundantly on the souls of men.