In this statement, I do no wrong to Calvinism, and scarcely justice. It might easily be made more dark, and without a whit of controversial exaggeration. But if this be a true idea of Christianity, it is a system of terror and not of mercy, an anathema and not a blessing, the fiat of universal wrath and not the words of universal mercy, the proclamation from an austere and angry Deity and not a remedy for a weak and erring humanity. Orthodoxy in this scheme, instead of endearing Christ to the human heart, alienates and removes him from it; instead of making him an encouragement, renders him a terror; instead of placing him before us as the impersonation of almighty clemency, through him proclaims an almighty vindictiveness; places Jesus out of the sphere of human affections, and wrenches him from the worn and suffering heart of man. On the orthodox principle, he is out from us, and not of us. He is alone in his own mysterious nature. Our affections are perplexed, and our heads are bewildered. To offer our sympathy, or to look for his, would be the very climax of presumption. He is in no proper sense identified with us, or allied to us. His example is more an accident than an essential of his work. The substance of his work, on the orthodox scheme, might have taken place in the most secret recesses of the universe; and God would be satisfied, and the elect would be redeemed.[157] What, says Unitarianism, are the moral wants of man? Consequently, what is the mediator he requires?