Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of LiverpoolMartineau, James
Religion
Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool
Martineau, James
Unitarianism
poor, indigent, cold and naked, the victim of almost every want and
grief, toiling through life and shivering into death,—when I see
laborious age, after few enjoyments of either soul or sense, lying at
last on the bed where the weary are at rest, where at last the still
small voice of Christ is more desired than all the logic of
polemics,—when I see multitudes with dead, or dormant, or perverted
energies—benevolent ardour wasted, or most honourable philanthropy
defeated,—when I consider the thousands, and the tens of thousands of
human beings chained to a dark fatality in the destiny of moral and
physical circumstances—the ignorance, the bondage, the cruelties, the
unrevealed wretchedness without a name heaped on the heads of myriads,
generation after generation,—when I think of unspeaking and unspeakable
agonies lurking in every corner of civilized society—hereditary penury,
unavoidable ruin, unforeseen misfortune, the pangs of noble minds
struggling in vain against dependence; the writhings of dying hearts,
concealing their last sighs from watching friends, the stifled laments
of honest virtue cast forth on over-grown cities and populations, where
sufferer after sufferer sink unheard in the noise of indifferent
millions,—when I remember unrewarded toil, fine spirits crushed, and
fair names blighted,—when I see the enjoyment of the worthless and the
prosperity of the vicious, the success of the worst passions, and the
basest plans, the triumph of wickedness over truth and virtue,—when I
reflect seriously and solemnly on the strange sights which this world
has seen—the persecutor on the throne and the martyr at the stake, the
patriot on the scaffold and the tyrant on the bench—the honest man
ruined, and the villain the gainer,—I have before me, I admit, a dark
and startling problem. In the dying Christ I have the difficulties: in
the risen Christ I have their solution. In Christ on the cross I see our
crucified humanity—in Christ risen and ascending I see the same humanity
glorified; at the cross of Jesus my heart would sink, but at his empty
grave my hope is settled and my soul at ease. I go to that vacant tomb,
and there I am shown that the bands of death are loosed, and the gates
of glory are lifted up. Near Jesus on the cross, I have but thick clouds
and darkness; in Jesus risen the shadows are melted, and the gloom is
lost in brightness, and the sun which burst it shines forth more
resplendent—the blackness of the sky breaks forth into light, and the
wrath of the ocean softens into peace, the curtain of mist is folded up,
and a lovely world bursts upon my gaze. When I stand at the cross I have
man imaged in fears, in struggles and in death. I have around me our
nature in its crimes and passions; but when I see the ascending and
glorified Christ, I behold humanity in its most triumphant hopes:—When I
stand over the silent tomb of Jesus, and would weep, as if all beneath
and beyond the skies were hopeless, a light shines out from the
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