that continually grew darker, and gaze ruthlessly on the suffering that was finally to be consummated in despair.—Suppose further, and you render the picture complete, that such conduct was defined as the vindication of parental dignity, the very glory of justice; and he who practised it as a father of exceeding love. But we will go further, and suppose this father has the power to cast his child into misery everlasting, and that he does it; must we close the analogy here? No: we can carry it one step higher: swell out this being into infinite existence, make him omnipotent and omniscient, place him on the throne of the universe, and put all creatures within his boundless control, he is then the God of Calvin’s theology. This view I give not rashly, nor without foundation; it is more than justified by the quotations that I bring forward. _Our_ faith is characterized as a blasphemous heresy: we employ no epithet, but we are not afraid to have it contrasted with Calvinistic orthodoxy. _Character of God._ “Predestination is the everlasting purpose of God; whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them to everlasting salvation, as vessels made to honour.”—_From the 17th Article of the Church of England._ “By the decree of God, for the manifestation of his glory, some men and angels are predestined unto everlasting life, and others fore-ordained to everlasting death. These angels and men, thus predestined and fore-ordained, are particularly and unchangeably designed; and their number is so certain and definite, that it cannot be either increased or diminished.” “The rest of mankind God was pleased, according to the unsearchable counsel of his own will; whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.” “As for those wicked and ungodly men whom God, as a righteous judge, for former sins doth blind and harden, from them he not only withholdeth his grace, whereby they might have been enlightened in their understandings, and wrought upon in their hearts, but sometimes also withdraweth the gifts which they had, and exposeth them to such objects as their conception makes occasion of sin; and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan; whereby it cometh to pass, that they harden themselves, even under those means which God useth for the softening of others.”—_Westminster Confession of Faith_, ch. iii, § 3, 4, 7; ch. v, § 6.