If the foregoing interpretation of the introduction to this epistle be true, it follows that all the power and dignity there ascribed to Christ are described as _acquisition after his ascension_; that not till then was he accosted with the title of divinity previously applied to Solomon; not till then did he become greater than the angels, or receive an anointment of gladness above his fellows; not till then did he receive his heirship, his filiation, his vicegerency of God. Of his supreme Deity scarcely could any more emphatic denial be conceived.[213] (f.) The following passage is sometimes quoted as affirmative of the Deity of Christ: “We know that the Son of God is come, and hath given us an understanding, that we may know him that is true; and we are in him that is true, in (or by) his Son Jesus Christ. _This_ is _the true God_, and eternal life.”[214] But it is surely evident that with Calvin, Newcome, Dr. Adam Clarke,[215] we must consider the concluding pair of epithets as parallel respectively with the two penultimates. “By him that is true,” says the Apostle, “I mean the true God,” “and this Jesus Christ is eternal life.”[216] As to the pretence of over-nice grammarians, that the pronoun “_this_” must refer to Jesus Christ as the nearest antecedent, the Apostle John himself dismisses it with this one sentence: “Many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. _This_ (not Jesus Christ, it is to be presumed) is a deceiver and an antichrist.”[217] The antecedent, in this case, is not only _remote_, but _plural_. (g.) I know of only one other set of passages requiring explanation from a Unitarian; and of these I take the following as an example; giving, you will observe, a translation slightly differing from the authorized version, but to which no competent judge will probably object:—“Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, never thought his equality with God a thing to be eagerly retained; but divested himself of it, and took on him the form of a servant, and assumed the likeness of men; and being in the common condition of man, still humbled himself, and became obedient unto death, aye, and the death of the cross. Wherefore God also hath highly exalted him &c.”[218] Elsewhere Paul briefly expresses this sentiment thus: being rich, for your sakes he became poor.[219]