it be still asked, in what condition stands the evidence of the other. I have purposely taken my principal station on the least favourable ground of the Unitarian argument; I have exhausted the strongest passages adduced against our theology: and I have done this the more readily, because these portions of scripture appear to possess an excellence and beauty, which are obscured by their unresisted controversial repetition, and marred by the lacerations of Orthodoxy. And may we not, without immodesty, ask any candid Trinitarian, are these passages so very plain and easy, are they so numerous, are our interpretations so irrational and ignorant, as to justify the imputation of deceit, of blasphemy, of wilful mutilation of the word of God, which we are condemned perpetually to hear? As to that excellent man, who on Wednesday last, treated in this way our most cherished convictions, and our most innocent actions, I have said nothing in reply to his accusations; for I well know them to have failed in benevolence, only from excess of mistaken piety. Had he a little more power of imagination, to put himself into the feelings and ideas of others, doubtless he would understand both his Bible and his fellow-disciples better than he does. Meanwhile, I would not stir, with the breath of disrespect, one of his grey hairs; or by any severity of expostulation disturb the peace of an old age, so affectionate and good as his. He and we must ere long pass to a world, where the film will fall from the eye of error, and we shall know, even as we are known.[263]