With regard to the “Improved Version,” we shall only say here, that it has been raised to an importance in this discussion which is entirely factitious. The differences between us must be settled upon principles of interpretation and criticism recognized by all scholars; and if these principles can be shown, in any respects, to condemn the “Improved Version,” in those respects we shall be the first to abandon it, feeling ourselves to be in nothing bound by it. When we said that, as _Unitarians_, we had no canon or version of our own, we meant that we are quite willing to accept the text as fixed by scholars, most of them Trinitarians, on critical principles. We most cheerfully recognize the fundamental principles of Scriptural inquiry, so clearly and soundly stated yesterday evening by Dr. Tattershall; and although agreeing with many of your ablest scholars, in thinking the received translation to require corrections, and not approving of the morality of taking up a position in defence of truth unnecessarily unfavourable; yet, were our only object to display the ampler and superior Scriptural evidence for Unitarianism than for Trinitarianism, the received translation would be quite sufficient for our purpose. Again reminding you that the word “discussion” was introduced into your original invitation, which contained also reference to the controversial practice of primitive times, and set forth the advantages of “hearing” and “telling” together, We remain, Your fellow-labourers and fellow-Christians, JAMES MARTINEAU. JOHN HAMILTON THOM. Feb. 14, 1839. HENRY GILES. --------------------- _To the Revs. Thomas Byrth, Fielding Ould, and Hugh M‘Neile._ Gentlemen,—Your willingness to discuss the Unitarian and Trinitarian controversy in the most satisfactory mode, has given us sincere pleasure; and if we have seemed to press this matter upon your acceptance, we assure you it was with the single desire that the statements of both views, in their most accurate and perfect forms, might be presented to the same minds through an unbiassing medium; an object which could be obtained neither by the unequal distribution of separate lectures, nor by means so necessarily imperfect as oral discussion. We shall be happy to arrange with you, at the earliest possible period, the manner and conditions of our proposed discussion. We shall be ready to conform ourselves to your wishes upon the subject; but we would suggest the desirableness of the discussion being entered on at once—partly because attention to it might now be secured, and partly because in the seriousness and number of our mutual engagements, this controversy should not be allowed to interfere with our other duties and responsibilities longer than is necessary. We are, Gentlemen,