Yours, with respect, JOHN HAMILTON THOM. JAMES MARTINEAU. Feb. 14, 1839. HENRY GILES. --------------------- _To the Revs. J. Martineau, J. H. Thom, and H. Giles._ Gentlemen,—I cannot permit our correspondence to terminate without a few remarks on your letter, as published in the _Mercury_ of Friday last. 1. I regret that the “tone” of my last address should have given you any offence, while I am wholly unconscious of any intention unnecessarily to wound the feelings of those who, I am free to admit, have hitherto written at least courteously, if not very candidly, upon the subjects which have been recently submitted to the attention of the public. Allow me distinctly to disclaim any attempt to charge you with _hypocrisy_, or make it appear that you “secretly know as errors what you publicly preach as truths.” I took occasion merely to express my surprise that persons who seemed so anxious for an impartial hearing of their defence, should “altogether decline” a proposal by which, as it appeared, and still appears to me, that object might have been so satisfactorily attained; and in the exercise of a charity that “hopeth all things,” I sought to attribute your refusal to a latent and half-formed conviction within you, that your principles, in whatsoever sincerity entertained and professed, might not bear the light of such an investigation as that to which they would have been subjected in a public _vivá voce_ discussion. Where is there any charge of hypocrisy here? May not a man be perfectly sincere in the maintenance of an opinion, which he would nevertheless be very unwilling to defend in oral debate, from a proper apprehension of the force of argument with which it might be encountered, and a secret consciousness of his own slender materials for its support? Be assured it is not necessary for us to brand you with _hypocrisy_, in order to convict you of _heresy_. We are willing to give you every credit for honesty of intention and integrity of purpose, while we cannot but suspect that you are fully aware of the difficulty of maintaining the principles of Unitarianism on the ground of an unmutilated and “unimproved” Bible.