Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of LiverpoolMartineau, James
Religion
Unitarianism Defended: A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool
Martineau, James
Unitarianism
Apology for the True Christian Divinity, Prop. ii, pp. 35, 36.
Footnote 20:
Ibid. Prop. x. p. 296.
Footnote 21:
Discourses, No. 10, Hughes’s edition, vol. i. p. 197.
------------------------------------------------------------------------
THE
PRACTICAL IMPORTANCE
OF THE
UNITARIAN CONTROVERSY.
An attempt has been made, in a preface to the Lecture to which the
following pages are a reply, to break the force, by anticipation, of the
statements they contain. The Answerer, however, evidently did not hear
the statements; and the preface proceeds upon some rumour of what was
said. If Clergymen are conscientiously prevented from going to hear
Unitarians, they ought also to be conscientiously prevented from
answering what they did not hear. I am represented as saying that
Trinitarians do not gather, but _lecture_: I said Trinitarianism does
not gather, but _scatters_. I am represented as arguing the tendency of
Trinitarianism to Popery from the recent movement of the Oxford Tract
divines in that direction: I argued the tendency of Trinitarianism to
Popery _from its fundamental principles_, and I referred to the Oxford
movement as one of the visible manifestations of the demonstrated
tendency.
I shall notice the instances in which the Preface proceeds upon anything
like a true apprehension of what was said—
1. Page vii. viii.—“When men tell us that Jesus did not weep over
_errors of opinion_, we maintain that it was the ‘error of opinion’
which led them to reject him as the Messiah over which he lamented.”
Now, 1. Is the unbelief of the Jews in the Christ, when he was
exhibiting his divine credentials in his Character and in his Miracles
before their eyes and to their hearts, in any respect similar to our
unbelief in the doctrine of the Trinity, which we, accepting both the
Scriptures and Christ, declare we cannot find to be authorized by
either? And 2. Is it not evident that Jesus attributed the unbelief of
the Jews to _Moral_ Causes, and that therefore, and _only_ therefore, he
condemned it? “This is the Condemnation, that light is come into the
world, and men loved darkness rather than light, _because their deeds
were evil_.” John iii. 19.
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