Such being the doctrinal uniformity of the Church of England, where then is the infallible authority that is to put me in possession of those doctrinal ideas, that absolute truth, without which I cannot be saved? Having got an inspired Bible, I still want an inspired Interpreter, who, out of all the possible meanings that the words will bear, will set aside all the wrong ones, and select that one interpretation which, in the shape of doctrine, God has made the source of safety. Where is this Interpreter to be found? Where am I to look for this infallible authority, which is to explain to me the exact sense of the Bible, without which I cannot be saved, and to acquaint me with the very ideas of God? Is it the Church of England that is to do me this important service; to be my infallible guide through the possible meanings of words; and to present me with the one creed that will operate as a charm for my salvation? Oh no! for the Church is Protestant, and recognizes the sufficiency of Scripture, and the right of free inquiry, and rails at the Pope because he denies these things. But still I ask, if I cannot be saved without this doctrinal truth, where am I to find it, and how can I feel certain that I have it? A Roman Catholic would relieve me of my difficulties. He would treat me more kindly, and with an ampler provision for my security, than do the divines of the English Church. They tell me that my salvation depends upon my having the true creed, and then they leave me in the dark, without any means of ascertaining what the true creed is, and whether I have it or not. The Roman Catholics, on the other hand, seeing that exact truth is necessary, take care to provide for me an infallible Judge of truth. They are merciful in the accuracy of their provisions for relieving my fears, when compared with the worse than Egyptian inconsistency, the contradictory tyranny of my Protestant taskmasters. The Egyptians asked for bricks, and provided no straw. The Church of England asks for absolute Truth, and provides no judge of Truth. And this it does in the face of the fact that, not even to its own clergymen is the inspired Bible a source of certainty: that three distinctly marked divisions now constitute the Unity of the Church, and dwell, not peaceably, together.